America is sick with greed, and I’m just plain sick of it

America’s Sick Culture of Greed – the 7 Warning Signs

by Rev. Paul J. Bern

wealth_or_democracy

The apostle Paul, in his first letter to his deacon Timothy, admonished him to be wary of the pursuit of money and material wealth. About 1,950 years ago, Paul wrote, “But Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” (1st Timothy chapter six, verses 6-10, NIV) The love of money for money’s sake, as in the days of the early Church, remains the social and societal disease of our time. We see it all around us; in the celebration of ill-gotten financial gain, public admiration for the heads of criminal banks, the lyrics to some popular songs, and in the commercialization of charity and spirituality. This adoration of wealth isn’t a new thing, of course. Back in elementary school I remember being sent to the principal’s office for being moody, unfocused and temperamental – in other words, for being either a rebellious revolutionary, a writer in the making, or a trouble-maker. I still remember my report cards from elementary school that said I “failed to concentrate on the task at hand”, and that I had “too casual an attitude”. In other words, I was a misfit deemed to be a failure in life. That, of course, depends on how one defines the words ‘misfit’ and ‘failure’.

In defense of my childhood self, the Beatles were famous for their Rolls-Royce’s at that time and the Beatles seemed happy. A group called the “Dave Clark Five” went out and bought five matching Jaguar XKE convertibles (anybody else remember that?). Like any good consumer in the making, I had internalized these images of wealth and had come to equate them with happiness. The United States of the 1960s was a nation filled with optimism. For many (though definitely not all) Americans, it was a time of unparalleled opportunity. Education was affordable, families could live comfortably on a single adult income, and the country seem to be on an endless upward trajectory of prosperity. We were expanding in every way, so rapidly that only the depths of space seemed able to contain the people we were about to become. The fantasy of wealth seemed somehow different in that context. Today, we’re a nation being preached to by “bipartisan” corporate politicians who lecture us on the impossibility of expecting a livable Social Security income in our old age. Or a living wage in our working years. Or an affordable education, so our children can live a better life economically than we did. Yet we’re more infatuated with the fruits of unproductive greed today, it seems, then we were back then. Here are seven signs that American culture is sick with greed.

1.) There’s still no public shame in profiting off Wall Street fraud.

Wall Street has been celebrating the investment opportunities created by the wave of criminality and fraud which has overtaken JP Morgan Chase, Wells Fargo, Bank of America and others. JP Morgan Chase’s epidemic of internal fraud has led to tens of billions in fines during the tenure of CEO Jamie Dimon. The investigation’s report goes on to describe how JP Morgan’s stock has risen despite the record fraud settlements against the bank and multiple ongoing civil and criminal investigations. What the report is saying is that banks are essential to the functioning of society, like a public utility. But unlike traditional public utilities, they’re entrusted to profit-driven executives with a long history of documented criminality. And yet there have been no indictments of senior Wall Street executives to date because senior government officials have made it clear they don’t want to endanger the banks by enforcing the law. Legal and political implications aside, what’s astonishing to me is the complete lack of shame associated with being a bank executive whose organization has committed so many crimes — or an investment analyst to openly celebrate those crimes as an opportunity to make money at society’s expense.

Even as the world was still learning of Wall Street’s extensive criminality, Dimon was the subject of a fawning profile several years ago in the New York Times Sunday magazine, which detailed at length Dimon’s hurt feelings and irritation toward those audacious enough to criticize him. Andrew Ross Sorkin did the same thing for the same newspaper three years later, dismissing as “blood lust” calls for Dimon’s resignation in the wake of yet more billion-dollar fraud revelations about his bank. Even now, after all the revelations of crimes which include investor fraud, shareholder fraud, perjury, forgery, violation of international sanctions laws and laws designed to protect members of the US Armed Forces — even now it’s possible to treat bank CEOs as victims in the pages of our country’s newspaper of record. Condemning that record isn’t blood lust. It’s morality.

2.) Greedy CEOs still have credibility in the media.

It’s not just Jamie Dimon, of course. Having shattered the middle class through their accumulation of wealth, the devastation they inflicted on the global economy, and their mistreatment of employee pension funds, Wall Street CEO’s apparently still have enough credibility in some quarters to be treated as experts in fiscal responsibility. They’re using that credibility to suggest that America’s middle-class accept cuts to Social Security and Medicare, two of the few programs left to protect them from the effects of runaway corporate greed. American news outlets accord these CEOs an extraordinary and unearned measure of respectability and authority. Very few articles about ‘Fix the Debt’ mention the massive fraud settlements and fines levied against these CEO’s institutions. Although CEO’s aren’t greedy by definition, most of the ones on ‘Fix the Debt’s’ list fit that description. Most of the ones who aren’t running Wall Street banks lead defense contracting firms that earn excessive profits from the US taxpayer, while lecturing those same taxpayers on the need for the middle class to cut back on its expectations of financial security when it reaches retirement age. ‘Fix the Debt’ is one of a number of interlocking organizations which are largely financed by right-wing billionaire Pete Peterson, who made his money in the hedge fund business and yet is treated by many journalists as if he were Mother Teresa.

3.) Corporate executives are now trained to rip people off.

This writer spent a number of years in the business world during the 1990s, as the owner of a small technology-based retail storefront operation. During this time, corporate America was transforming itself from a customer-driven set of industries to a greed-driven and conscience-less wealth extraction machine for the investor class. Let me use the Gillette Company as an example. As most bearded men know, the Gillette business model is a sneaky one. The company ropes customers in with low-cost razors and then charges an outrageous amount for replacement blades. This is obviously a deceptive business model. Another example from the 1990’s and (to a lesser degree) 2000’s is that of the pay phone industry, which wanted to increase turnover in the use of its phones. The allegedly ‘brilliant’ thinking of a junior executive taken directly from the minutes of board meetings (I will decline to name the company) proposed that bricks be put in the handsets of all their phones. In the same “brainstorming” session, which sometimes are innocuously called “meetings”, another executive suggested making the surfaces underneath the phones slanted, so that people couldn’t leave their things there while they spoke on the phone. The net result was that people paid a quarter to use a pay phone, but then grew uncomfortable and were unable to complete their calls. The beauty of it – from the company’s point of view – was that they didn’t even know why they were hanging up. They merely had an unsatisfying customer experience, while the phone company got to turn over customers more quickly and collect more quarters. Again, nobody back then objected that this was poor customer service, and an underhanded way to deal with customers. If you multiply those experiences ten thousandfold, you have an idea of the culture of corruption which is taking place every day in companies all across the country. That’s not to say there aren’t companies that still believe in customer service; there are, and I’m grateful every time I encounter one. But the corporate culture of America has become a culture of cheating, manipulation and greed. (The pay phone industry in this country is dead, by the way. Karma, as they say, is a bitch.)

4.) And then there’s the music recording industry.

Our idealization of greed isn’t confined to the business section of our newspapers. While white liberals decry the idealization of wealth, that’s not a new phenomenon either. In fact, it can be found in both lifestyles and the recordings of their own childhood musical heroes. “Money can’t buy everything it’s true, but what it can’t buy I can’t use…” There has always been a tension in popular music between the comfortable idealism of those who come from wealthy backgrounds and the aspiring materialism of pop musicians who were raised in poverty and/or financial insecurity. That latter list includes Elvis Presley, the Beatles, James Brown, and many of today’s hip-hop artists. As the seminal R&B producer, songwriter and performer Swamp Dogg put it in the 1970’s: “I’m not selling out, I’m buying in.” The best of those artists — the Beatles, Brown, and more recently Kanye West — have struggled to reconcile the drive which helped them escape poverty with the idealism that made them gifted artists. Kanye ran into some controversy with his track “New Slaves.” Many people were offended that he equated his own wealth with slavery and Jim Crow laws. It’s Kanye’s charm, as well as his curse, to speak everything that comes into his mind. But I think he was onto something with his line about “throwing back the Maybach keys” and his lyrics about the expectation that African-American celebrities will be excessive spenders.

Self-made celebrities often act as ritualized consumers on behalf of the general public. Their job is to swallow up the most excessive luxuries the wealthy lifestyle has to offer. They inadvertently use their power and influence to reinforce the corporate-driven, consumerist tropes that keep us enslaved to our own material desires. By naming the phenomenon and ritually “throwing the keys,” Kanye West is trying to break a pattern that has stretched from Tupelo in Mississippi to Compton in California, from Liverpool in England to Bed-Sty and Brownsville in New York.

5.) Insight and spirituality are being commercialized.

One of the most notorious examples of the commercialization of faith and spirituality is the “prosperity gospel”, which is being propagated primarily in Protestant, catholic, and non- or- interdenominational churches here in the US. As the late and well-known televangelist pioneer Oral Roberts once said, “If you have a need, you must plant a seed”. In order to obtain, we must first give, or so they say. But when we examine the Scriptures, we find this is quite the reverse of what Christ taught us in the Sermon on the Mount: “So do not worry, saying ‘What shall we eat?’, or ‘What shall we drink?’, or ‘What shall we wear’? For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first His kingdom and His righteousness, and all these things will be given to you as well.” (Matthew 6: 31-33, NIV) So, instead of “planting a seed” to get our needs met, if we have a need we should be on our knees in prayer, not giving some crooked televangelist all your grocery money. Even Eastern spiritual traditions like Buddhism are being co-mingled with idealized visions of what it means to be a billionaire. From TED talks to mindfulness conferences like the Wisdom 2.0 conference, the search for individual and collective insight is becoming increasingly identified with the desire to accumulate wealth. “You can have it all,” these events seem to say. “You can gain peace of mind, unlock the mysteries of human existence, and become a billionaire, all at the same time.” Some of these events even seem to argue that they are one and the same journey, which is a complete fallacy. It’s heaven and Nirvana, all in one ‘special’ package — with corporate sponsorship.

6.) Kindness and thoughtfulness toward our fellow human beings has become a commodity.

The Clinton Global Initiative has continued to promote misleading deficit-reduction materials in partnership with the hedge fund billionaires. It featured a leader from Morgan Stanley — one of the institutions which was instrumental in causing the 2008 financial crisis — talking about how to recover from the financial crisis. It’s not just Bill and Hillary. In the midst of negotiating yet another multi-billion dollar fraud settlement, JP Morgan Chase was given the honor (and the public relations coup) of sponsoring the fund raising concert for victims of Hurricane Sandy headlined by the Rolling Stones. But then, the Stones have a relationship with big banks that goes back to their sponsorship deal with AmeriQuest, the mortgage company which was slammed for deceitful practices and discriminatory lending toward minorities. That’s not to say corporate charity, or for that matter the charity of billionaires, is a bad thing. Everyone should incorporate charity into their way of life, and those who are most fortunate should give the most in return. Nobody argues with that. The sickness comes when we allow certain types of charity to glorify the giver, or when it’s considered impolite to mention any relationship between, say, the excessive wealth accumulation of the givers and the need for charity in the first place.

7.) America’s Soul Sickness

Today there are countless signs that our culture is sick with greed. You don’t need to be told that. Just look around. I never was able to afford the Rolls-Royce’s and Jaguar roadsters of my childhood fantasies. But then, those things were only an expression of pain. They reflected a deep yearning to be somewhere else, to be someone else, to escape the daily trials of everyday existence and replace them with a fantasy bubble that kept me at a glittering distance from the sufferings of the real world. Today’s national culture of greed is also an expression of pain and fear. It’s more terrifying than ever to try to survive on a middle-class income. Most people live one or two paychecks away from utter disaster. Very few of us feel that we have any real control over our own fate. The lives of reality show stars, the Hollywood tabloids and dangerous drugs like ‘meth’ and ‘spice’ are some of the most obvious of our escapist fantasies. But as long as we live in a fantasy world, we won’t be working to change the real one. True happiness is found in a life lived with meaning. It’s not just that I can’t afford that car. We can’t afford it. We can’t afford to live in a world where our only aspiration is to accumulate wealth, regardless of how it’s accumulated – while ignoring the flourishing of the human spirit in its artistic, idealistic and intellectual aspects. The love of possessions is a sickness. People are losing their lives in the pursuit of wealth and possessions. They’re dying from gunshot wounds and heart attacks, in gang battles and in solitary hospital beds. And it’s getting worse. The symptoms are appearing, not just in ourselves, but in the planet we call home. If we don’t cure it soon, it could prove fatal for all of us.

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