God Wants Justice and Mercy, Not Religion,
and We’re Falling Short
by Pastor Paul J. Bern (Isaiah 58)
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For this week’s message I have been inspired to write about the true meaning of the twin brothers of the Spirit of the Lord known as justice and mercy. I saw an item of general human interest on the evening news on one of the local channels here in Atlanta about a man, one Sonny Bharadia, who has been locked up for 17 years for a crime he did not commit. It has only recently come to light that the DNA evidence in his case points to another man who is already serving a life sentence for murder in a separate case. And yet the state prison system here in Georgia is refusing to hear the evidence and release the man (to view the whole story, click here). This is injustice at its absolute worst! So I took this to the Lord in prayer, as I often do, and inquired as to what part of the Scriptures I should use to deliver a message condemning the State of Georgia’s refusal to hear the evidence that would exonerate this man. The result of my communication with the Lord will be a message on Isaiah chapter 58, and I will begin at verse 5.
“Is this the kind of fast I have chosen, only a day for a man to humble himself? Is it only for bowing one’s head like a reed and for lying on sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord? Is this not the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and to break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe him, and not to turn away from your own flesh and blood?” (Isaiah 58, verses 5-7)
Fasting, from a Biblical standpoint, is the voluntary abstention from all food and drink except for plain water. This usually means abstinence from sexual relations as well, and for a certain period of time, usually for anywhere from 24 hours up to an entire week or more. So, when God defined fasting through his prophet Isaiah, he meant different kinds of fasting besides simply doing without food. What can we compare this to today? In the first place, what we call ‘dieting’ today is what used to be called ‘fasting’. When we’re dieting we’re still eating, but a lot less of it. But when we’re fasting, we’re doing without everything all at once. By doing this, we rely on the Lord for our sustenance and him alone. That’s why fasting brings us closer to God. Although my fasts are of the 24 hour variety because I have medical issues, I find even little fasts like those can bring me into closer union and harmony with God.
False humility will not cut it before the Lord either. Go ahead and give your unwanted clothing and chattel furnishings to the charity of your choice, tithe your 10% to the church of your choice, and when you attend your charity gala’s, be sure to be there to see and be seen. Those are the people who gladly humble themselves when everyone is looking at them, but when they are out of sight they turn into ravenous beasts of prey. But we know who they are, don’t we? But then the Lord corrects us in verse 6: “Is this not the kind of fasting I have chosen: to loose the chains of injustice and …. to set the oppressed free and to break every yoke?” To me at least, ‘loosing the chains of injustice’ would include the injustice that has been committed against men and women like Sonny Bharadia. Although the Bill of Rights contained in our still-beloved Constitution says we are all innocent until proven guilty, oftentimes in today’s American criminal in-justice system the defendants in these cases are considered guilty right from the start, which is clearly unconstitutional. This is apparently what happened to Mr. Baradia.
To “set the oppressed free” in today’s world means, to me as an American, normalizing relations between Native Americans, other minorities and people of color with the remaining majority white Anglo/Caucasian population. To ‘set the oppressed free’, then, should be defined as normalizing race relations in America. As we have seen from the police shootings of unarmed Blacks, not to mention Rosanne Barr’s racist tweets and Neo-Nazi’s openly running for political office in states like Illinois and Virginia, my country has a long way to go towards ‘setting the oppressed free’. What about this, people? Please, we have to do something about America’s race problem immediately! Otherwise, our ‘Christian faith’ becomes little more than a Sunday morning social club.
What about “breaking every yoke”? This would presumably mean yokes of bondage. Nearly 2 ½ millennia ago when these words were written, ‘bondage’ meant being sold into slavery, or living one’s life as a slave. Although human slavery still flourishes here in the 21st century, the number one form of bondage in modern times is debt, the second is very low wages and the third is taxes. Never mind the latter two – I have already written expensively on the need for a $15.00 per hour minimum wage, and I outlined a simple way to overhaul the tax system in chapter 9 of my 2011 book, “The Middle and Working Class Manifesto”, which is still available in its third edition on Amazon from here. Debt is a topic for yet another day.
“Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe him, and not to turn away from your own flesh and blood?” What happens today when somebody sees a homeless person rummaging through their trash, or when a vagrant camps out on the porch of a vacant house on their street? Does anybody share food or offer any warm, dry shelter? No, they call 911 and watch triumphantly through their windows while the cops haul the homeless guy off to jail for trespassing. Provided, of course, the homeless guy survives being arrested. There are even people being put out of whole families – banished, actually – for reasons real and imaginary. The reason this condition exists to the extent that it does in American society today is because forgiveness is no longer being taught in the home. How can we expect our children to learn forgiveness and loving kindness when many of us are lacking in these qualities ourselves? One thing is for sure – this is a time of reckoning by a lot of people. It is a time of reckoning and taking stock of ourselves and the world in which we live. And when we have done these things, only then can the repair work begin. Now let’s finish up this week’s message starting at verse 9.
“Then you will call, and the Lord will answer; you will cry for help, and he will say: ‘Here am I’. If you do away with the yoke of oppression; with the pointing finger and the malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness and your night will become like the noonday. The Lord will guide you always; he will satisfy your needs in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.” (Isaiah 58, verses 9-11)
Those who practice true justice and mercy, those who show compassion and empathy, those who put others before themselves, they are the ones who, when they cry out to God for help, their prayers get answered. So, if you’re crying out to God for help and it seems he’s not listening, try doing something really nice for some people. Bake them a cake, mow their grass, babysit their child, you get the idea. Whatever you do will come back to you. But as the prophet went on to say, “If you do away with the yoke of oppression; with the pointing finger and the malicious talk….” It’s time for America to pack up her outdated and mean-spirited racial prejudices and carry them to the curb. It’s also time to clamp down hard on human trafficking – too many women and children have become sex slaves for the rich and powerful, and not enough people are talking about this. Well, I am one who is, and I want to know why there aren’t more joining with me in exposing this distasteful business! In the meantime, these same people maliciously point their fingers at others and judge them for perceived wrongs real or imagined. As you judge, so you will be judged. Never forget that.
“…. if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness and your night will become like the noonday.” Notice that Isaiah wrote “spend yourselves”, not ‘spend your money’. How is this accomplished? By devoting our bodies to a little work, maybe get a little sweaty, or giving our precious time to a cause greater than ourselves, such as helping the survivors of a natural disaster. You can even make a career out of this kind of work, people do it every day. “The Lord will guide you always; he will satisfy your needs….” But, mind you all, only if you walk in His ways instead of your own. I know, I know, this seems counter-intuitive on the surface of things. God gave us a brain, it’s our own responsibility to use the darn thing. So making our own decisions based on our own best judgments is the responsible thing to do, and that’s right. Except, our minds can sometimes play tricks on us, causing us to see or hear things differently than they actually are, creating what we perceive as audio or visual distortions. Our emotions often give us even bigger problems than that. So consequently we take the wrong actions. Whether this is purposeful or not is besides the point when it still turns out to be wrong.
“…. he will satisfy your needs in a sun-scorched land and strengthen your frame. You will be like a well-watered garden….” There are hidden benefits – more like bonuses, actually – to consulting with God prior to putting our plans into action. Are our plans congruent with God’s? Better yet, does that work both ways as well? Because if it does, God doesn’t just reward us. He reinforces us in ways that we cannot do ourselves. God can and will give us an overhaul – sometimes whether we ask for it or not! Trust me, I’ve been there, done that, and bought the T-shirt. But God doesn’t allow us to go through these things to be hard on us, or to be mean to us. He does it to build us up and to strengthen our character. So cheer up! Life isn’t so hard. You’re just like a well-watered garden when you consult God first. Who else would know any better except for your Maker?