Category Archives: civil unrest

The End of Capitalism As We Know It

Massive Change Is Coming. Begin to Prepare Now!

by Pastor Paul J. Bern

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If you’re one of my thousands of regular readers, then you know that I’ve posted what I called, “Another Warning From God” as parts 1 and 2 over the last two weeks. Quite frankly, the response was so overwhelming that I decided to re-publish and update yet another warning from God that I posted 2 years ago. You will recall the previous 2 warnings were based on Isaiah chapter 24. For this week’s commentary we will need to go to the book of Ezekiel chapter 7. I’ve prophesied like this before, but I never do this unless I’m sure it’s coming straight from the Lord. America is in very serious trouble to the point that its very existence is being threatened. This entire country is in danger of going out the same way the old Roman Empire did: one nasty little piece at a time. But instead of being militarily invaded like the Roman Empire was, America’s impending destruction will probably come from within rather than from without. This is very serious stuff, so you will want to take your time and read this closely. Also, you will see that this prediction is coming straight from the Bible, followed by my interpretation of the Word of the Lord. This message is not merely my opinion. For this message from God, I will begin at verse 5:

 

This is what the Sovereign Lord says: Disaster! An unheard of disaster is coming! The end has come! The end has come! It has roused itself against you. It has come! Doom has come upon you – you who dwell in the land. The time has come, the day is near; there is panic, not joy, upon the mountains. I am about to pour out my wrath upon you and spend my anger against you; I will judge you according to your conduct and repay you for all your detestable practices. I will not look upon you with pity or spare you; I will repay you in accordance with your conduct and the detestable practices among you. Then you will know that it is I the Lord who strikes the blow. The day is here! It has come! Doom has burst forth, the rod has budded, arrogance has blossomed! Violence has grown into a rod to punish wickedness; none of the people will be left, none of that crowd – no wealth, nothing of value. The time has come, the day has arrived. Let not the buyer rejoice nor the seller grieve, for wrath is upon the whole crowd. The seller will not recover the land that he has sold as long as both of them live, for the vision concerning the whole crowd will not be reversed. Because of their sins, not one of them will preserve his life. Though they may blow the trumpet and get everything ready, no one will go into battle, for my wrath is upon the whole crowd.” (Ezekiel 7, verses 5-14)

 

What does this look like to you? It reminds me of the book of Revelation chapter 18 that I posted a message on last year. Revelation 18 talks about the Great Babylon of the Last Days as foretold by the prophet and apostle John, the half-brother of Jesus Christ. Babylon the Great of Revelation 18, as I have previously proven by way of the Scriptures, is the United States. So we can safely conclude based on verses 5 to 7 that a great natural disaster of some kind or another is coming, probably sooner rather than later. Then the Prophet wrote, “…there is panic, not joy, upon the mountains. I am about to pour out my wrath upon you and spend my anger against you; I will judge you according to your conduct and repay you for all your detestable practices.” What was Ezekiel writing about here? Remember, Ezekiel lived hundreds of years before the birth of Christ. Was he writing about the fall of Jerusalem to the Roman Empire in 70AD? Although this is entirely possible, it is far more likely – based on the wording of the text – that Ezekiel was seeing into the distant future, probably the early 21st century. God will repay America for what she has done. Until recently, the United States was the world’s number one polluter. China now has that dubious distinction. Our country has trashed the planet over the decades, waged wars without Congressional approval as required by law, and has murdered millions. Yes, America’s armed forces have disposed of its enemies, such as terrorists of all kinds both abroad and here at home. But in the process US assets have killed many hundreds of thousands of innocent civilians throughout the Middle East, in the Balkans before that, during the Vietnam war, and during WW2.

 

“I will repay you in accordance with your conduct and the detestable practices among you. Then you will know that it is I the Lord who strikes the blow. The day is here! It has come! Doom has burst forth…” What detestable practices could the Prophet have been writing about? Religious and politically conservative Americans vigorously protest against abortion, but they have no problem sending your sons, daughters, nieces, nephews and grandchildren off to war, sometimes to be maimed and killed, or traumatized for life. The more affluent ones don’t send their own sons and daughters off to fight their wars – they send yours. My, aren’t they efficient! America may be a majority Christian nation (about 70% as of 2016), but the US is also the birthplace of the “prosperity gospel”, which says that in order to receive, you must first give. Of course, that’s not what the Bible says at all! “If you have a need”, Oral Roberts, the founder of ‘televangelism’ used to say, “you must plant a seed.” What the Bible actually says is that we are to “seek first the Kingdom of God, and His righteousness, and all these other things will be given unto you as well”. These are the very words of Christ. They are unquestionably pure truth to every genuine believer. It’s not about money, it’s about the voluntary giving of ourselves towards others while expecting nothing in return. The Greek word for this is “agape”, meaning unconditional love. Tell all that to a ‘prosperity gospel’ believer and they might even cuss you out or punch your face, I don’t know.

 

“… none of the people will be left, none of that crowd – no wealth, nothing of value. The time has come, the day has arrived. Let not the buyer rejoice nor the seller grieve, for wrath is upon the whole crowd.” This is clearly referring to some kind of economic disaster. If you have investments of one kind or another, better get your money out of Wall Street before the fall of 2018, if not sooner. What happens after that is anybody’s guess. But everything will lose a substantial amount of its value, such as stocks, bonds, futures, money market and/or mutual funds, commodities, gold, silver and real estate. It will be, as Ezekiel wrote in verse 5, a complete disaster. “Because of their sins, not one of them will preserve his life. Though they may blow the trumpet and get everything ready, no one will go into battle, for my wrath is upon the whole crowd.” ‘Because of their sins, not one of them will preserve his life’ seems to be an apparent reference to a heavy loss of life, presumably American lives. I don’t know how this is going to happen, but if it’s in the Bible, it’s got to be true. “No one will go into battle” is a probable reference to some kind of military activity, or possibly the lack thereof. Since a military invasion of the US mainland is unlikely, mainly due to a powerful military, plus well-armed citizens, as well as superior technology, any military activity that Ezekiel was writing about would have to be something from within, such as mass civil unrest or even a civil war. No one knows for sure, but everybody had better start praying about this right away. And now, let’s move on to the last part of this revealing chapter, starting at verse 15.

 

Outside is the sword, inside are plague and famine; those in the country will die by the sword, and those in the city will be devoured by famine and plague. All who survive and escape will be in the mountains, moaning like doves of the valleys, each because of his sins. Every hand will go limp, and every hand will become as weak as water. They will put on sackcloth and be clothed with terror. Their faces will be covered with shame and their heads will be shaved. They will throw their silver into the streets, and their gold will be an unclean thing. Their silver and gold will not be able to save them from the day of the Lord’s wrath. They will not satisfy their hunger or fill their stomachs with it, for it has made them stumble into sin. They were proud of their beautiful jewelry and used it to make their detestable idols and vile images. Therefore I will turn these into an unclean thing for them. I will hand it all over as plunder to foreigners and as loot to the wicked of the earth, and they will defile it. I will turn my face away from them, and they will desecrate my treasured place; robbers will come in and desecrate it. Prepare chains, because the land is full of bloodshed and the city is full of violence. I will bring the most wicked of their nations to take possession of their houses; I will put an end to the pride of the mighty, and their sanctuaries will be desecrated. When terror comes, they will seek peace, but there will be none. Calamity upon calamity will come, and rumor upon rumor. They will try to get a vision from the prophet; the teaching of the law by the priest will be lost, as will the counsel of the elders. The king will mourn, the prince will be clothed with despair and the hands of the people of the land will tremble. I will deal with them according to their own conduct, and by their own standards I will judge them. Then they will know that I am the Lord.” (Ezekiel 7, verses 15-27)

 

“ …those in the country will die by the sword, and those in the city will be devoured by famine and plague. All who survive and escape will be in the mountains, moaning like doves….” Here we have another prediction of mass casualties like Ezekiel wrote about in verse 13. Obviously this is going to get very ugly. Plus, if the only survivors will be those in higher elevations, there is sure to be fights and shootings over food, gasoline, attempted robberies and other clashes for what may be minimal resources. “They will throw their silver into the streets, and their gold will be an unclean thing. Their silver and gold will not be able to save them from the day of the Lord’s wrath. They will not satisfy their hunger or fill their stomachs with it, for it has made them stumble into sin.” This isn’t just a stock market crash like in 1929, or a financial crisis like in September of 2008, this reads like something far worse. It predicts the collapse of everything, even real estate, gold and silver – a complete financial implosion. So, what we actually have here is a prediction of the collapse of the entire capitalist economic system and all the world’s debt-based economies. The “debt bubble” created by “the wonder of compound interest”, as it was called when I was just a school-boy, will most assuredly explode, and at the worst possible moment.

They were proud of their beautiful jewelry and used it to make their detestable idols and vile images. Therefore I will turn these into an unclean thing for them. I will hand it all over as plunder to foreigners and as loot to the wicked of the earth…” So long, profits! Goodbye, capitalism! Everything that has been hoarded by the top 1% of America’s wealthy will be plundered by anyone who will be bold enough to grab and carry off all they can. Gated neighborhoods will be overrun by enraged mobs of desperately hungry people who haven’t eaten in days or even weeks. Pandemonium will rule and reign on earth while God sits on His throne and rules in heaven.

 

I will bring the most wicked of their nations to take possession of their houses; I will put an end to the pride of the mighty, and their sanctuaries will be desecrated. When terror comes, they will seek peace, but there will be none. Calamity upon calamity will come, and rumor upon rumor.” America’s biggest debt balance by far is owed to Communist China. As you all must know by now, the interest on America’s debt is accruing faster than it is physically possible to pay down the principal. It’s only a matter of time before China decides to pull the plug. This will most likely occur by the end of 2018, and maybe even sooner, when the US dollar ceases to be the world’s reserve currency. It will most likely be replaced by the Chinese yuan, their equivalent of the dollar. What happens after that only God knows, but don’t be surprised to see Chinese troops on America’s western shores sometime in the not-too-distant future as they take their collateral for American debt in the form of US real estate. I’m also seeing a clear indication of some kind of terrorist attack (‘when terror comes, they will seek peace, but there will be none’). “….by their own standards I will judge them. Then they will know that I am the Lord.” When it’s all said and done, everybody will know who is in charge. In the meantime, stock up on non-perishable food and lots of fresh water. Canned good of all types, rice, pasta and dried beans are the least expensive. If you have kids at home, be sure and get plenty of powdered milk and eggs. When it comes to water, buy the 1-gallon jugs at the big-box and grocery stores, they’re the cheapest. You’re very likely going to need all of it, and quite possibly sooner than you think.

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It’s Been 50 Years, and Things Are Worse Than Ever

After Vietnam” 50 Years Later

by Pastor Paul J. Bern

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The fiftieth anniversary of Rev. Dr. Martin Luther King, Jr.’s much-beloved (right wing extremists excluded) speech, “After Vietnam” occurred this past week. To commemorate this famous speech I will be posting this slightly condensed version today, particularly in view of the fact that it is at least as relevant today as it was back then.

MLK’s “After Vietnam” Speech at Riverside Church, Harlem, N.Y. (1967)

I need not pause to say how very delighted I am to be here tonight, and how very delighted I am to see you expressing your concern about the issues that will be discussed tonight by turning out in such large numbers…. And of course, it’s always good to come back to Riverside church. Over the last eight years, I have had the privilege of preaching here almost every year in that period, and it is always a rich and rewarding experience to come to this great church and this great pulpit. I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join you in this meeting because I’m in deepest agreement with the aims and work of the organization which has brought us together: Clergy and Laymen Concerned About Vietnam. The recent statements of your executive committee are the sentiments of my own heart, and I found myself in full accord when I read its opening lines: “A time comes when silence is betrayal.” And that time has come for us in relation to Vietnam.

The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on. And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation’s history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burning of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: “Why are you speaking about the war, Dr. King?” “Why are you joining the voices of dissent?” “Peace and civil rights don’t mix,” they say. “Aren’t you hurting the cause of your people,” they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

In the light of such tragic misunderstanding, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church – the church in Montgomery, Alabama, where I began my pastorate – leads clearly to this sanctuary tonight. I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. While they both may have justifiable reasons to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

Tonight, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans. Since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor – both black and white – through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam, and I watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube.

So, I was increasingly compelled to see the war as an enemy of the poor and to attack it as such. Perhaps a more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. And so we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. And so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in Chicago. I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years – especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask – and rightly so – what about Vietnam? They ask if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today – my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, I cannot be silent. For those who ask the question, “Aren’t you a civil rights leader?” and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: “To save the soul of America.” We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles they still wear….

Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America’s soul becomes totally poisoned, part of the autopsy must read: ‘Vietnam’. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be – are led down the path of protest and dissent, working for the health of our land…. This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I’m speaking against the war. Could it be that they do not know that the good news was meant for all men – for Communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the One who loved his enemies so fully that he died for them? What then can I say to the Vietcong or to Castro or to Mao as a faithful minister of this One? Can I threaten them with death or must I not share with them my life?

And finally, as I try to explain for you and for myself the road that leads from Montgomery to this place, I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of son-ship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them. This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers. And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the ideologies of the Liberation Front, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam. Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization. After the French were defeated, it looked as if independence and land reform would come again through the Geneva Agreement. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. The peasants watched as all this was presided over by United States’ influence and then by increasing numbers of United States troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace…..

At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called “enemy,” I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor. Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak of the – for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours. This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words, and I quote:

Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism (unquote).

If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. If we do not stop our war against the people of Vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways. In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war. I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:

[1] End all bombing in North and South Vietnam.


[2] Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.


[3] Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military buildup in Thailand and our interference in Laos.


[4] Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and any future Vietnam government.


[5] Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva Agreement.

Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We must provide the medical aid that is badly needed, making it available in this country, if necessary. Meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices and our lives if our nation persists in its perverse ways in Vietnam. We must be prepared to match actions with words by seeking out every creative method of protest possible. As we counsel young men concerning military service, we must clarify for them our nation’s role in Vietnam and challenge them with the alternative of conscientious objection…. Moreover, I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

Now there is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter that struggle, but I wish to go on now to say something even more disturbing. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality, we will find ourselves organizing “clergy and laymen concerned” committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in American life and policy. And so, such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.

In 1957, a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of U.S. military advisers in Venezuela. This need to maintain social stability for our investments accounts for the counterrevolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Cambodia and why American napalm and Green Beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, “Those who make peaceful revolution impossible will make violent revolution inevitable.” Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of South America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hand on the world order and say of war, “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. “The people who sat in darkness have seen a great light.” We in the West must support these revolutions. It is a sad fact that because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when “every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain.” A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing – embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response…. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate – ultimate reality is beautifully summed up in the first epistle of Saint John: “Let us love one another, for love is God. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love.” “If we love one another, God dwelleth in us and his love is perfected in us.” Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. And history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate.

We still have a choice today: nonviolent coexistence or violent co-annihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight. Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message – of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history. And if we will only make the right choice, we will be able to transform this pending cosmic elegy into a creative psalm of peace. If we will make the right choice, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. If we will but make the right choice, we will be able to speed up the day, all over America and all over the world, when “justice will roll down like waters, and righteousness like a mighty stream.”

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Is America Becoming a Nation of Wannabe Dictators?

Acute Hitler Syndrome – Why Our Elected Officials

Are Adopting the Tactics of Tyrants

by Pastor Paul J. Bern

To view this in a browser, click here! 🙂

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Spontaneous acts of tyranny have been cropping up lately like cancer tumors. Come to think of it, this began to occur around or just after January 20th – inauguration day. Let’s go through a few examples and see what the Bible has to say about this. If “Trump care” gets passed into law as it is, 24 million people will lose their health insurance, and the birth of a child will not be covered at all. Hear that, ladies? If you’re pregnant and don’t qualify for Trump-care, you’re on your own! Enjoy having your baby at home in the bathtub. Or if you deliver at the hospital, your new presidential administration doesn’t care that your medical bills will bankrupt you, either. The same goes for everyone else who will lose their coverage. Moreover, the “Meals On Wheels” program for the poor and infirm would also be eliminated. So if you’re sick and bedridden and unable to go to the grocery store, you’re going to starve if you have no other resources, and many of these people don’t. If the new Trump administration gets its way, America’s poor will be trampled underfoot by an ‘alt-right’ stampede.

I watched all this with a sense of sadness and disgrace for the human race. You know, the apostle James had something to say about this: “Listen, my dear brothers: Has God not chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?…Is it not the rich who are exploiting you? Are they not the ones dragging you into court? Are they not the ones who are slandering the noble name of Him to whom you belong?” (James 2, verses 5-6) And then a realization hit me like a bolt of lightning – this is occurring because people are only following the examples set by others. These random acts of tyranny aren’t really random acts at all. They are the infantile acting-out of behaviors the childish American public has witnessed being demonstrated by their “leaders.” The TSA sexually molesting air travelers isn’t just a violation of fundamental human rights – it’s also a demonstration to the mindless masses that this is the new “normal” behavior in society. So as the masses observe Big Government reaching down their own pants, they now get the message that it’s okay to sexually molest little boys at church, or that it’s okay to take children away from parents, even if it’s for all the wrong reasons.

When the American people saw George Bush set up secret military prisons and condone water-boarding torture techniques during the 2nd Iraq war, only to see even more of the same from president Barack Obama after voting Bush’s party out of the White House, we the people are calling for president Trump to stop this practice for good. After all, past and present U.S. leaders will do to other human beings just as much as they think they can get away with. And yet, for some reason, these high-level government operatives who engage in these same torture techniques are never even questioned. This phenomenon of everyday American people mirroring the behavior of federal and law enforcement “authorities” who act as tyrants needed a name. So, I’m calling this phenomenon AHS, which stands for Acute Hitler Syndrome.

Just as children mimic the actions of their parents, the childish minds of the insecure (and fear-pummeled) mainstream masses also mimic the actions of their parental role models. To many Americans – and especially those of a more liberal mindset – government takes on the role of their parents. The government is supposed to tell you what to eat, what to buy, what to believe and of course how to express your patriotism when needed to justify the latest war launched by whomever. Government is the “authority” and the problem solver in the lives of these people. So naturally, in their childish mindset they seek to replicate the behaviors their parental role models are openly exhibiting.

Here’s how this looks on the street: Your average city police officer is a wannabe tyrant who now. By watching the criminality of the federal government, he or she feels they have permission to engage in the same tactics of intimidation and arrogance in ruling over the public (rather than serving to protect them). That’s why so many big-city police officers have recently morphed into paramilitary jack-booted thugs; dressing in black, unlawfully arresting people for no justifiable reason, tasering innocent victims in wheelchairs, and generally acting out what is essentially a childish reflection of the very same tyranny they witness being demonstrated by high-level tyrants in Washington D.C., right on up to the Oval Office. The FBI, for its part, is busy actually masterminding the very same “terror plots” that it then magically “prevents” with great fanfare. As recently exposed in The Guardian (and other newspapers), the FBI actually develops terror plots, provides the plans, weapons, funding, motivation and equipment necessary for these “terrorists” to carry out those plots (http://www.guardian.co.uk/world/201…).

Acute Hitler Syndrome is also now being seen in local schools, where “zero-tolerance” rules get children kicked out of the public education system for merely bringing a butter knife in their home-packed lunch, for example. Or a child caught with an aspirin tablet is labeled a “drug abuser” and condemned to special remediation classes. The tyrants are everywhere in American society now. Think about the tyrants that have now descended upon you in your own life – the tyrant down at the DMV, the tyrant dog license enforcer, the tyrant building inspector and the tyrant food service worker, also sometimes known as “soup Nazis.” These types of people are setting examples to be followed by every single person across America who finds himself or herself in a position of authority. That’s it! We’ll just ALL be tyrants! What a perfect solution!!

Through its moronic (and completely fabricated) war on terror, the national leadership in the USA has made it politically correct to terrorize anyone over whom you exercise power. If you’re a librarian, you can terrorize little children over past-due books (that is, if children actually read books at all anymore). If you’re a septic tank inspector, you can terrorize people over the layout of their septic pipes. If you’re a doctor, you can terrorize people over flu shots and chemotherapy, all being aggressively pushed with the very same fear tactics now used at the highest levels of national government. The Trump administration justifies their brutal crackdown against “Love Trumps Hate” and “Black Lives Matter” protesters by pointing to how U.S. law enforcement bodies took a ‘firm stance’ against Occupy Wall Street protesters. ‘Love Trumps Hate’, Black Lives Matter’ and the #NODAPL protests at Standing Rock, S.D., are the new “Occupy” protesters, you can be sure about that.

Acute Hitler Syndrome happens because the political leaders of America have broadcast a message across the nation that terrorizing innocent people is not merely okay, but downright patriotic! Anyone who says they’re not going along with all the terror nonsense, the spy-on-your-neighbor paranoia and the “worship-your-imperialist-government” cultism is immediately branded an “extremist.” It’s now “extreme” to not believe in torture and home-grown terror as a way to keep the “sheeple” in line. “Extremism” is now defined as opening your eyes, asking some commonsense questions, and refusing to follow the hypnotized masses as they are marched off a high cliff by the globalist population controllers.

Merely thinking for yourself, it turns out, is now “extreme.” It’s a brave new world after all, I suppose. Fear and paranoia is being marketed to the public in an attempt to transform the citizenry into a huge spy ring. The social acceptance of spying on your neighbors and promoting fear has reached a new fervor across America, very nearly reflecting that of Nazi Germany in the late 1930’s. It’s now okay to call 911 on somebody merely because they happen to be writing something down on a scrap of paper in a public park (that’s one of the signs of possible terrorism, according to ludicrous DHS public service videos that only breed paranoid thinking). It’s now okay to spy on everyone around you and secretly observe them to see what they’re doing. It’s now your duty to watch over every scrap of luggage at the airport and start screaming about terror threats if some poor sap walks more than 10 feet away from his bags for a few seconds. And when we’re out driving, if we see someone we think is driving way too fast, instead of calling in their tag number to 911, people will race to get ahead of that car and then cut in front of them and slam on their brakes, causing a chain-reaction collision! Here in Atlanta where I live and work, this kind of self-righteous behavior happens all too often.

Fortunately, there’s a ready solution to all this. The antidote to Acute Hitler Syndrome is decentralized management, a non-hierarchical model that can also be called “grassroots people power.” There will be no more psycho managers, control freaks or power mongers. This is what happens when ordinary, everyday citizens realize that all government power comes from the American people and that government is the servant of the people, not the other way around. So they take to the streets and protest. They take their money out of the accounts of globalist banks. They stop buying GMO’s. They fight against water fluoridation in their local towns. They spread the word about Bernie Sanders during the 2016 presidential primary. People Power is so powerful that it will sooner or later overcome Acute Hitler Syndrome, but only if enough people actually remember what liberty actually feels like. That’s why I urge you to practice liberty in everything you do. Don’t settle for tyranny when you can insist on liberty! After all, the Bill of Rights guarantees you a number of extremely important rights, many of which are now being quickly eroded. Stand up for restoring those rights and you will empower the phenomenon of People Power (grassroots liberty as defined in the Declaration of Independence as being “life, liberty and the pursuit of happiness”), which is the ultimate solution against Acute Hitler Syndrome.

You can also defend liberty by practicing common courtesy (and common sense) in your own positions of power. Don’t terrorize people just because you can. Exercise common human decency and compassion for those who deserve your assistance. When you practice random acts of kindness, you alter the entire emotional landscape across America, replacing fear with kindness, replacing terror with confidence, turning negatives into positives everywhere we go. If corporate CEO’s would practice this, then most corporations would probably go out of business because they’re mostly in the business of screwing people over for a profit. Remember, there is no such thing as a victim-less billionaire. That level of wealth accumulation simply doesn’t happen without taking from lots of others in the process. But remember: In the end, kindness will always win out over terror. Good triumphs over evil. Spread a little around, and you’ll see what a world of difference it can really make.

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The Conservative Christians Just Got a Bloody Nose From Their Own President

The ‘Spiritual, Not Religious’ Gospel of Progressive Christianity Grows as More Become Disenchanted With Traditional Religion

by Pastor Paul J. Bern

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To view this in a browser, click here! 🙂

So-called “experts” call them “unaffiliated,” as in a recent Pew poll, or “nones” – or even just ‘not very religious.’ A 2013 poll by the Public Religion Research Institute divided these groups further into “unattached,” “atheists”, “agnostics,” and “seculars.” One thing is for sure; this ever-growing cohort of non-Church Americans made up, at 23 percent, the single largest segment of Barack Obama’s “religious coalition” that helped him win reelection in 2012 (compared to the 37 percent of white evangelicals who supported Mitt Romney). As a result of this, the unaffiliated clearly had their moment. Media analysis, however, did not go very deep – there was a story that went beyond these names and numbers.

I first published this website after I began to understand who the current crop of unaffiliated people are, what they believe in, and who or what inspires them. Yet we have precious little historical understanding of this critical and rapidly growing demographic. What are their roots? What religious, cultural, economic, demographic, and political processes shaped their sensibilities, habits, and makeup? In order to understand these still-believing nonreligious/unaffiliated/agnostics etc., we need to understand that much of the religious dynamism in the United States happens outside the church walls. Moreover, this has been ongoing for quite some time now. The “rise of the non-religious believers” is but the latest phase in the long transformation of religion into what we now commonly call “spirituality.” In my case and that of my peers, it is Christianity and the strongly held belief in Jesus Christ, not as a distant and mysterious god, but as the Son of God who we can develop a relationship with on a personal level. So if you want to get closer to God, just get one-on-one with Jesus. How do we accomplish that? By asking Him into your hearts, to come and dwell there forever. There is truly no other way to get to know him! By the same token, spirituality can mean many things to many people. The language of spirituality is used by traditional religious adherents as well as the religiously unaffiliated. But only the “nonreligious” have made it into a cliche: “spiritual but not religious.”

The history of American spirituality reveals that our commonplace understanding of spirituality — as the individual, experiential dimension of human encounter with the sacred — arose from the clash of American Protestantism with the forces of modern life back in the nineteenth century. While religious conservatives fought to stem the tide, giving rise to fundamentalism, religious Progressives like myself have adapted their faith to the 21st century, often by discarding orthodoxies (such as my strict Catholic upbringing) in favor of maintaining one’s mental health just as anyone would do for a physical ailment, combined with or as a supplement to a personal relationship with our risen Savior. It looks to me like the majority of today’s nonreligious individuals – those who claim no religion but still embrace some form of spirituality – are engaged in the same task of renovating their faith for a new historical moment of major awakening! I am convinced that this moment has in fact arrived in the form of resistance to the Donald Trump presidency. Because this has occurred, right-wing conservatism and the religious right are being dealt a blow from which it will take them a long time to recover, if ever. The Progressive Christians, as I have been calling folks like us (not “liberal”!), will get the football the first time something goes horribly wrong in the Trump White House (only time will tell). It will be up to us to score when that happens, so let’s start planning now!

Today’s unaffiliated and nonreligious, like the liberals of previous generations, typically shun dogma and creed in favor of a faith that is truthful, genuine, practical, psychologically attuned, ecumenical and ethically oriented. Of course, Americans of all religious varieties have allowed themselves to be deeply influenced by consumerism, but media and markets are shaping the religious lives of those without formal institutional or community ties. The religiously unaffiliated might not attend services, but they “have” their religion in many other ways: they watch religion on TV and listen to it on the radio; find inspiration on the web; attend retreats, seminars, workshops, and classes; buy candles and statues, bumper stickers and yoga pants; take spiritually motivated trips; and, perhaps most significantly, buy and read books. Books have been the most important conduit for spreading the ‘spiritual but not religious’ gospel.

This dependency on the consumer marketplace, and especially books, has had significant consequences for the religious lives of all Americans, especially the unaffiliated. First, it has enhanced the tendencies within American religion toward a therapeutic understanding of life from a spiritual vantage point. The profit-oriented commercial presses that came to dominate religious publishing naturally pursued the largest market possible for their goods, and seized on the nondenominational, nonsectarian, and psychologically modern forms of faith advanced by the religious left as a common American Christian vernacular. These trends have only accelerated from the 1920s to the present, so that now the line between religion and self-help sometimes disappears in the spirituality section of Amazon. Second, spiritual consumerism has fostered books that allow some readers entry into religious worlds to which they have not been previously exposed. Since the invention of the printing press, the lines of denomination and tradition have gradually mattered less and less. This process has accelerated greatly with the relatively recent invention of the Internet.

Progressive Christianity’s rise and liberal Protestantism’s organizational decline has been accompanied by and is in part arguably the consequence of the fact that the Republican party has recently won the White House and Congress. The cultural victory that is the anti-Trump backlash is happening now because more Americans have been driven away by conservatism in light of a Trump presidency. In other words, leftist religious values and sensibilities became more and more normalized culturally speaking. The recent chapter 7 bankruptcy of Family Christian Stores is only the latest example of the decline of “Religion, Inc.” Even as religious affiliations continue to decline, on-line churches combined with Christian but nondenominational book sales and TV shows are continuing to proliferate. In the process, Christianity is becoming as interconnected as the rest of the world, which can only result in more rapid growth. This is very encouraging news for people like me who wish to spread the Gospel as widely and effectively as they can!

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The Kennedy Assassination

Here’s some previously unknown info about the Kennedy assassination in November 1963. It’s even crazier than I thought!

Left Hook by Dean Henderson

2006-alton-mo-22-homestead-winter-scene(Excerpted from Chapter 9: The Texas Oil Mafia: Big Oil & Their Bankers…)

Clint Murchison had meat packing interests in Haiti which were looked after by CIA agent George deMohrenschildt, a wealthy Russian oilman and, according to the FBI, a Nazi spy during WWII.

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When the Truth Becomes Lies and Lies Become Truth

The 7 Biggest Lies of the Conservatives and the G.O.P.

By Pastor Paul J. Bern

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One of the Ten Commandments is, “You shall not lie”. (Exodus 20, verse 16) It says still more about dishonesty in government in chapter 23, verse 8 of that same book of the Bible: “Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.” While I’m not about to accuse anyone in the new US presidential administration of accepting bribes, I am dismayed at the barrage of confusing signals coming from the Trump administration. First, we were going to have a travel ban on Muslims because president Trump made it a campaign promise. Predictably, the courts have shot it down. The travel ban was unconstitutional right from the start. President Trump should have known that. The US Constitution has a system of checks and balances written into it so that none of America’s 3 branches of government will gain too much authority over the other two. I think it is highly commendable that our system of government still works so well, even after all these years.

The debacle of president Trump’s travel ban, combined with the large public protests against his administration, is morphing into a new Occupy or “We are the 99%” movement. The beginning of the end of the American political machine, the Republican-Democrat paradigm, has already begun. The Occupiers on Wall Street, at Standing Rock, South Dakota and elsewhere, combined with the various anti-government and antiwar protesters, can’t become a national movement for a more equitable society unless more Americans know the truth about the economy. Everything revolves around the economy because we all need money to survive. America’s trade imbalance, social, environmental and economic issues all revolve around a debt-based economy. This economic paradigm is coming to an end, and I’m going to list 7 reasons why.

1.) Tax cuts for the rich trickle down to everyone else. In actuality, quite the reverse is true. Ronald Reagan and George W. Bush both sliced taxes on the rich and what happened? Most Americans’ wages (measured by the real median wage) began flattening under Reagan and has been dropping since George W. Bush. Trickle-down economics is a cruel joke. In reality, “trickle down” means “piss on” the poor, minorities and people of color, the disabled and the elderly.

2.) Higher taxes on the rich would hurt the economy and slow job growth. False. From the end of World War II until 1981, the richest Americans faced a top marginal tax rate of 70 percent or above. Under Dwight Eisenhower it was 91 percent. Even after all deductions and credits, the top taxes on the very rich were far higher than they’ve been since. Yet the economy grew faster during those years than it has since. Why are the country’s wealthiest families being allowed to skate on by the IRS while the rest of the country gets hammered by falling wages?

3.) Shrinking government generates more jobs. Wrong again. It means fewer government workers – everyone from teachers, fire fighters, police officers, and social workers at the state and local levels to safety inspectors and military personnel at the federal. And, fewer government contractors would employ fewer private-sector workers. On the contrary; to create more jobs and economic prosperity, raise the minimum wage to a realistic level! More money in people’s pockets equals more spending, which generates more economic activity, which creates more jobs and business start-ups. Plus, the additional spending and jobs create more tax revenue that ultimately makes its way back into the communities it serves.

4.) Cutting the budget deficit now is more important than boosting the economy. Whose lame-brained idea was this? Probably someone from within the Federal Reserve, since the Federal Reserve owns America’s budget deficit. Every time America makes a payment on our “national debt”, the money goes to the Federal Reserve! With so many Americans out of work or working part time instead of full time, additional budget cuts now will shrink the US economy even further. They’ll increase unemployment and reduce tax revenues. That will worsen the ratio of the debt to the total economy. The first priority must be getting jobs and growth back by boosting the economy. Only then, when jobs and growth are returning vigorously, should we turn to cutting the deficit.

5.) Medicare and Medicaid are the major drivers of budget deficits. Wrong. Medicare and Medicaid spending is rising quickly, to be sure. But that’s because the nation’s health-care costs are rising so fast. One of the best ways of slowing these costs is to use Medicare and Medicaid’s bargaining power over drug companies and hospitals to reduce costs, and to move from a fee-for-service system to a fee-for-healthy outcomes system. And since Medicare has far lower administrative costs than private health insurers, we should make Medicare available to everyone. All America has to do is take everyone who is signed up for Obama-care, Medicaid, the VA hospital system, plus all government employees, and roll them over into Medicare. Then we’ll just eliminate Obama-care and Medicaid by de-funding them both, saving over $1 trillion in the first year alone.

6.) Social Security is a Ponzi scheme. No way! Social Security is solvent for the next 26 years just as it is. It could be solvent for the next century or more if we raised the ceiling on income subject to the Social Security payroll tax. That ceiling is now $106,800. Raising that amount to $250,000 will do the job very nicely! All it takes is a little common sense, something that seems to be in short supply inside the Beltway these days.

7.) It’s unfair that lower-income Americans don’t pay income tax. This is patently ridiculous. In a worst case, it criminalizes the poor. In truth, there’s nothing unfair about it. Lower-income Americans pay out a larger share of their paychecks in payroll taxes, sales taxes, user fees, and tolls than everyone else especially when compared to the top 1%.

Demagogues through history have known that big lies, repeated often enough, start being believed — unless they’re rebutted. These seven economic deceptions are just plain wrong. Make sure you know the truth – and spread it around to everyone you meet!

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Free excerpt #2 from my recent book release “Cannabis Legalization and the Bible: Compatible or Not?” by Rev. Paul J. Bern

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“OK, so now let me go deeper. Approximately 100,000 Americans die accidentally each year from legally obtained prescription drugs — that’s 270 per day or more than twice as many as there are killed in car accidents each day. This shows you how dangerous prescription medications truly are. To make matters worse, we are the only developed country that doesn’t control prescription drug prices, meaning that the drug companies can charge whatever they want to – even for drugs that don’t work very well. The pharmaceutical industry’s unlimited hikes in their prices have helped make health insurance unaffordable for most Americans. This is also why wages of American workers have stagnated. When health premiums rise, employers must get the extra money from somewhere, and employee raises are one of the first things to go. Get the price of prescription drugs under control, and this problem goes away on its own.

But what if some of that money that we are spending on apparently dangerous but legal prescription drugs was redirected towards medical marijuana? Has modern medicine been able to document the positive effects of cannabis medication? Research into possible medical uses of cannabis is enjoying a renaissance. In recent years, studies have shown potential for treating nausea, vomiting, premenstrual syndrome, insomnia, migraines, multiple sclerosis, spinal cord injuries, alcohol abuse, collagen-induced arthritis, asthma, atherosclerosis, bipolar disorder, depression, Post Traumatic Stress Disorder, Huntington’s disease, Parkinson’s disease, sickle-cell anemia, sleep apnea, Alzheimer’s disease, glaucoma and anorexia nervosa. It is also documented to be very effective for patients undergoing chemotherapy for cancer. I sometimes use medical marijuana because it helps me manage bipolar disorder, post traumatic stress disorder and a permanent back injury. I can personally testify that, when used responsibly, medical cannabis can be surprisingly effective, and with zero side effects.

Portugal decriminalized the use of all drugs in a groundbreaking law passed in 2000. Just last year, Uruguay in South America did the same. Now, the United States, which has waged a 40+ year, $1 trillion war on drugs, is looking for answers in both countries, which is reaping the benefits of what once looked like a dangerous gamble. White House drug czar at the time Gil Kerlikowske visited Portugal in September 2010 to learn about its drug reforms, and other countries — including Norway, Denmark, Australia and Peru — have taken interest, too. The disasters that were predicted by critics didn’t happen. The answer can be summed up in two little words – provide treatment! Here’s what happened in Portugal between 2000 and 2010 as a result of decriminalization of formerly illegal drugs:

• There were small increases in illicit drug use among adults, but decreases for adolescents and problem users, such as drug addicts and prisoners.

• Drug-related court cases dropped 66 percent.

• Drug-related HIV cases dropped 75 percent. In 2002, 49 percent of people with AIDS were addicts; by 2010 that number fell to 27 percent.

• The number of regular users held steady at less than 3 percent of the population for marijuana and less than 0.3 percent for heroin and cocaine — figures which show decriminalization brought no surge in drug use.

• The number of people treated for drug addiction rose 20 percent from 2001 to 2008.

Officials have not yet worked out the cost of the program, but they expect no increase in spending, since most of the money was diverted from the justice system to the public health service. The U.S. is spending $74 billion this year on criminal and court proceedings for drug offenders, compared with $3.6 billion for treatment. The result of the prohibition of alcohol sales and consumption during the 1920’s was the gangster era of Al Capone, Bonnie and Clyde and scores of other lesser-known hoodlums and gangs that profited from the violent underground economy that Prohibition created. Today we have an identical situation since the drug trade is mostly in the hands of gangsters and thugs, with the criminals killing innocent bystanders and each other in fights over turf and cash flow. The fact that more people are being locked up while crime has decreased and our prisons are already bursting at the seams, particularly in minority communities, constitutes a 21st century civil rights issue of the highest order. It is time for the US government and law enforcement to ‘stand down red alert’ in the war on drugs. It’s time to end this madness and this stupidity.”

Written by a nondenominational minister, this book uses the Bible to provide a simple explanation for why marijuana criminalization is a sin against God. Order now on Kindle ($6.95) at https://www.amazon.com/-/e/B00J1X7802 or buy the softback direct ($14.95, tax deductible) at http://www.pcmatl.org/#!books-and-donations/c17et

One third of all proceeds will be donated to Progressive Christian Ministries of Greater Atlanta, Inc. to be used for our “Feed and Educate” program for the homeless, and for operating expenses associated with this ministry.

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Of Refugees, Presidents and Scriptures

Immigration Issues, Progressive Christianity And The Golden Rule

by Pastor Paul J. Bern

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After watching or hearing about all the back-and-forth from the Oval Office about president Trump’s 90-day immigration ban and subsequent court order temporarily suspending it this past week, I would first like to say that I have had a belly full of those who are ranting and raving about the flood of Muslim refugees who are entering Europe and America. I don’t talk, dress or worship as Muslims do either, but that does not give me license to hate them universally! In the first place, since I’m a Web minister and Christ follower it is impossible for me to hate, but I do not hesitate to voice strong disapproval of those who do. Those persons whose battle cry is, “GTHO” have forgotten – or chosen to ignore – that the United States is an entire nation of immigrants. Our country is a great melting pot for people of all nations, races, nationalities and faiths. It’s not like we’re being invaded by an army, although there are unquestionably some undesirable elements that must be rooted out. But we have law enforcement and intelligence agencies that take care of all that (plus a whole lot of vigilance on our part). So it’s time to get over our fear. What we actually have is a humanitarian crisis of colossal proportions. If a family dressed in Muslim attire came to your door asking for food, would you give it to them? Let’s not forget what it says on the Statue of Liberty in New York harbor: “Give me your tired, your poor, your huddled masses yearning to breathe free….”. Let’s also not forget what has been taught by Jesus Christ, “Love your neighbor as yourself”. The entire concept of unconditional love and acceptance while living in peace and harmony escapes those who are hateful, bigoted, prejudiced and intolerant, but children understand it completely – just ask one. Better yet, go and ask one of the so-called “illegal” children and teens crossing America’s borders. They come in search of peace and harmony because they have all escaped from the war zones down in southern Mexico and Central America.

The Bible has something to say about this, if only we will take a minute to look it up. “Do not mistreat an alien or oppress him, for you were aliens in Egypt”. (Exodus 22: 21) This verse of scripture dates back to when Moses was at Mt. Sinai, well over 3,000 years ago, and its meaning remains unchanged over the centuries. And the apostle Paul wrote, “For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call upon his name, for ‘Everyone who calls on the name of the Lord will be saved’.” (Romans 10: 12-13) It looks to me like if there is no difference between Jew and Gentile, then by extension the same goes for Arabs and Americans or Arabs and Europeans. Granted, there have been terror attacks that have taken lives, a lot of lives, and these attacks demand a response that is even harder and meaner than the attacker(s). I’m all in favor of that, and if I were a younger man I might consider arming myself against the Islamic terrorists here on the home front and joining the fight. But we as Christians – and this goes for the nonreligious too, so all you secular readers please stay with me – can use the influx of Muslim refugees as an opportunity to sow the seeds of generational peace.

The majority of the Muslim refugees have a negative view of our country. The US military has bombed half of the Middle East back to the stone age, and they have enraged a multitude of people because of that. Well then, instead of killing them with our bullets and bombs, why not try killing them with kindness? We need to let these people know that there are many Americans who vehemently disagree with the New World Order and the Pentagon’s global militarism. Let’s be sure and remember what Jesus said about this: “You have heard that it was said, ‘Love your neighbor and hate your enemy’. But I tell you: love your enemies and pray for those who persecute you….” (Matt. 5: 44). This commandment from Christ, in and of itself, is one that is completely contrary to what is considered “normal” human though processes. Only he, the Son of God, could consistently do this repeatedly throughout his life. No one can duplicate this on a consistent basis – absolutely nobody! That is, in large part, the entire point of Jesus’ ministry, and it’s why he sacrificed himself for each of us.

But the most famous and timely quote from Christ regarding this entire issue can be summed up in one short paragraph. “The King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and gave you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothed you? When did we see you sick or in prison and go to visit you?’ The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me’.” (Matt. 25, verses 34-40) The righteous who did all these things during their physical lives will reap an eternal reward, but those who thought only of themselves will receive eternal condemnation.

We all know, or at least have heard of, the story of the Good Samaritan as told to us by Jesus Christ. I won’t quote the entire parable verbatim because my posting today is about how it applies to the subject of so-called “illegal immigration”. If I put the story into modern terms I can cite two different examples, one of how this could work out and the other as it actually did. A certain traveler from a foreign country was making their way through the US seeking to find suitable work and re-establish themselves in their newly adopted country. While on their journey, this hapless foreign national gets jacked up, beat up, and left semi-conscious and bleeding on the side of the road. A short while later a religious leader and church pastor who are passing by see the beaten and now-penniless victim, pause for a moment and say a quick prayer, and continue on their way. A few minutes after that, a well-paid IRS agent passes by the man and doesn’t even bother to stop and help even though he/she could have easily afforded to do so. An hour or two later, after this crime victim has been lying bleeding, severely injured and baking in the hot sun, a homeless man happens upon this person. This street person from the impoverished inner city (fill in the blank with the city of your choice) cleans up the victim’s wounds as best as he can, dials 911 on his/her prepaid flip phone, summons medical assistance to that location, and waits for the ambulance to arrive while protecting this luckless individual from further injury and harm. Once the ambulance has picked the injured person up and taken them to the nearest ER, the homeless person who helped the injured traveler goes on their way, enjoying a quiet satisfaction within themselves at the good deed they have done. But they say nothing to anyone about it, not wanting accolades or applause from anyone, but only to do good and to be merciful towards all God’s children. “Blessed are the merciful”, Jesus said, “for they will be shown mercy”. When the Last Trumpet sounds, guess who will be allowed in first?

We are, after all, a Christian nation, are we not? I know former president Obama said we weren’t, but I have never agreed with that. If we’re going to be a Christian or even a humanitarian nation, then I think it’s high time we started acting as if it were true! Didn’t Jesus heal the sick? Then we should be doing likewise, and the same goes for helping the less fortunate whenever and wherever we can. Anyone who disagrees with me on this point has forgotten their Christian heritage, lost touch with their humanity, or both. When I was a kid, I was taught that kindness wasn’t a choice, it was a command. It wasn’t something you considered doing; it was an automatic reaction that came straight from the heart. We just did it because that’s what Jesus would have us do. “Do unto others as you would have them do unto you”. This includes all immigrants, whether they are here legally or not!

Let me be absolutely clear about what I regard as the crux of the immigration issue. Immigrants, whether they are here legally or not, are not invaders from another country. They are economic and war refugees! I will use Mexico as an illustration. As you may know, the southern part of Mexico is a war zone between the drug cartels. But it’s worse than that. The average blue-collar worker in Mexico has a take-home pay in Pesos that is equal to about $50.00 a month in US dollars. When any given migrant worker comes to the US and takes a job at the minimum wage of $7.25 per hour, that works out to a net pay after taxes of about $740.00 per month for a single person, more than a fifteen-fold increase over what they used to make. Now, let us ask ourselves this basic question: if we were offered a job in our profession in Canada, for example, at fifteen times our current pay rate, any one of us would naturally be eager for the chance, is that not correct? Of course you would! Now you know why so many economic refugees from the third world are coming here, and it’s not just from Mexico. They seek economic opportunity just like anyone else would, and it is a level of opportunity available in few places elsewhere. So if the American people want our government to do something about the influx of economic refugees from Mexico and Central America, we as a united people need to tell our leaders to change the economic conditions that is causing our borders (yes, it’s both – the Canadian border is just as porous as it is down south) to be overrun in the first place! How do we do that? One way would be a global minimum wage. Another would be direct economic aid to those affected countries by the federal government.

So why does this issue upset so many people? America is and always has been a nation of immigrants. There has never been a time in American history when this was not so. Every time we welcome one more immigrant into America, we take on the role of the Good Samaritan all over again. And that is a role we should all continue to emulate everywhere we go. Because at the end of the day, if we fail to do these things, we are discriminating. Discrimination based on race, ethnicity or religion is banned in the Constitution as well as the laws of our land (see the 14th amendment section 1, our nation’s civil rights legislation of the 1960’s and 70’s, et. al.). The apostle James also had something to say about this when he wrote: “Brothers, do not slander one another. Anyone who speaks against their brother or judges him speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you – who are you to judge your neighbor?”. (James 4, verses 11-12) Why does this still apply today? Because the world has shrunk to a tiny fraction of its seemingly enormous size back then. Our neighbors are not just down the street or in our town any more. The Internet has connected everyone who wants to be connected, and more new people continue to log on each day. Meaning, everybody is now our neighbor, even if they’re on the other side of the world. Isn’t it time we started acting like it?

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More Injustice: Left In the Dust by Those Entrusted to Lead

Our Political, Business and Religious Leaders Are

Ignoring Their Taxpayers, Workers and Membership

by Pastor Paul J. Bern

To view this on the Web, click here! 🙂

Sooner or later, it happens to each of us. There always will be at least one situation in our lives that we cannot fix, control, explain, change or even understand. Maybe you’ve been laid off from a job you’ve held for years. Perhaps you’ve experienced a nasty divorce (been there, done that). Or maybe the crisis is more subtle: One suddenly realizes they’ll never have the life they dreamed of living. Any life-changing moment can knock a person down. But it can also open doors if one learns how to “fall upward.”

Older Americans like myself face a two-sided problem: many religious leaders are paying more attention to the collection plate than to us, and the government has been trampling its constituency underfoot for decades while pandering to Wall Street and corporate America. President Trump has already started renegotiating trade agreements, but in many states like Georgia where I live, the minimum wage is still stuck at $7.25 hourly. Much of contemporary religion is geared toward teaching people how to navigate the first half of their lives, when they’re building careers and families, a kind of “goal-oriented” spirituality. Yet there’s less help for people dealing with the challenges of aging: age discrimination in the workplace (which is rampant), the loss of health, the death of friends, and coming to terms with mistakes that cannot be undone.

God can function as a spiritual survival guide for hard times as millions of Americans young and old struggle to cope with “falling”: losing their homes, careers and status. The phrase “falling upward” describes a paradox. Nearly everybody will fall in life because they’ll be confronted with some type of catastrophic loss or abject failure. Yet failure can lead to growth if a person makes the right decisions. I’ve met people who, because of the loss of things and security, have been able to find grace, freedom and new horizons. They have learned to make the best of what can often be a bad situation.

If you’re falling in any area of your life, one of the first skills to learn is accepting surprises. It’s easy for people to turn bitter when things don’t go as planned. God sees such people all the time, whether throwing tantrums at the airport because of long lines or flocking to angry rallies in opposition to some form of social change. If one doesn’t know how to deal with exceptions, surprise and spontaneity by the time they’re my age, one become a predictable series of responses of paranoia, blame and defensiveness. These circumstances often teach similar lessons about hard times:

[1] Suffering is necessary,

[2] the “false self” must be abandoned, and –

[3] everything belongs, even the sad, absurd and futile parts.

People have learned these hard lessons for centuries, sometimes through myth, but most of the time by trial and error. They must first experience humiliation, loss and suffering before finding enlightenment. They are often forced on their journey by a crisis.

Events like the evaporation of a retirement fund or the death of a spouse can force us to summon strength we didn’t know we had. Forced liquidations of businesses that were once thriving enterprises is another example that comes to mind. The key is not resisting the crisis. We must learn to allow the circumstances of God and life to break us out of our egocentric responses to everything. If we allow ‘the others’ – other people, other events, other religions or cultures – to influence us, we just keep growing. That growth, though, is accompanied by death – the death of the “false self”. The false self is the part of our selves tied to our achievements and possessions. When our false self dies, we start learning how to base our happiness on more eternal sources. We start drawing from our walk with Christ. We learn to distinguish from the essential self and the self that’s only window dressing.

Those who break through the crisis and lose their false selves become different people: Less judgmental, more generous and better able to ignore the evil, selfish or stupid deeds of others. It may sound esoteric, but many of us have met older people like this. They possess what I call “a muted enlightenment” – they’ve suffered but they still smile and give. I’ve seen that in the wonderful older people in my life. There’s a kind of gravitas they have. There’s an easy smile on their faces. These are the people who laugh, who heal, who build bridges, who don’t turn bitter. This “muted enlightenment” shouldn’t be confined to older people. I’ve met 11-year-old children in cancer wards who are in the second half of life, and I have met 61-year-old men like me who are still in the first half of life.

I challenge the popular notion that success is a natural result of being religious. Our culture is prone to imagine that growth takes place in a sort of constant, upward movement. Even our religious culture tends to focus on success and stability as ideals for religious growth, while overlooking the grace of failure, from which far more growth originates. With Progressive Christianity tradition, loss, collapse and failure have always been seen as not only unavoidable, but even necessary on the path to wisdom, freedom and personal maturity. I know older people like myself, all of whom have vast work experience, who struggled to rebuild their identities after they poured much of their earlier lives’ energies into professional and personal success. That is what happened to me after 2008, when I found myself forced out of the technology profession after an 18-month absence due to several health issues.

Our culture tends to be youth-oriented, and a lot of spirituality is youth oriented. But our elders are the embodiment of the wisdom that life matters at a much deeper level than what we can achieve and produce. Imperfect people are sometimes more equipped than perfect people to help those who are struggling. The person who never makes a mistake and always manages to obey the rules is often a person devoid of compassion. He or she sees people for whom the wheels have fallen off and they wonder ‘what’s wrong with them’. But the person who feels that he or she has ruined their life often has more capacity for humility and compassion. I’m embarrassed as I’m getting older about how much of my energy and vitality as a younger man was driven by my ego and a win-lose mentality.

As I’ve gotten older I find myself driven by something altogether different: The need for rest, and a need for more time for contemplation. As a teacher once told me, “The first half of life, you write the text. The second half of your life is when you write the commentary. You have to process what it all meant.” I will be challenged to follow his and my own advice, and I encourage all of you to do the same. I will spend less energy on my “false self” as my old self dissolves. It will be a relief to me when the process is over. I am ready, though, to fall upward. If I lose my position as a web minister, author and respected church member, I would still feel secure. Most of us don’t learn this until it is taken away, like losing the security of your 401K as your entire career evaporates before your eyes. Then the learning either starts or you circle the wagons.

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Free excerpt from my nonfiction book, “Occupying America: We Shall Overcome”

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http://youtu.be/Z20l9ohORN4

What are these law enforcement folks protecting to begin with? The assets, infrastructure and personal privacy and security of the top 1%, that’s what! The problem with that is the top 1% regard everything in sight as theirs, as if all the people in the lower income brackets – the other 99% – didn’t deserve one stinking thing. In short, its all a game of acquiring the most stuff, the biggest collection of material goods of one kind or another, the fastest or most luxurious car, the most powerful truck and the biggest house. And for what? If one of us should die tomorrow, he or she can take absolutely none of it with them. As Rev. Billy Graham used to preach, “nobody ever saw a hearse pulling a U-Haul trailer behind it”. It’s all temporary, left behind when we are dead and gone, as all of us eventually will be, including me. It’s what we leave behind that counts. Maybe we should ask ourselves – if you haven’t done so already – what kind of legacy do we want to leave? Not someone who did great things in the sight of others or who made a great fortune, but someone who took care of the needs of the people on a case by case basis. Not someone who is lauded with praise by men and women, but one who seeks the praise and approval of Almighty God as I and others like me do. I love giving some homeless guy a couple of dollars, paying an elderly widow’s electric bill to keep it from being turned off, donating a used computer to an inner city school kid who needs one, and never mind their skin color either. Performing volunteer work, giving generously to your church (it doesn’t have to be financial aid, there are many ways to help), sponsoring a hungry kid overseas, or adopting one here at home are the things people remember about us after we have passed, and so will God. We are to be leaving behind the things that people remember about us long after we are gone, and they must be positive things that build people up, not negative things that tear us down. We are to be contributors, being sure to give wherever possible and not living just to see how much we can earn, or even take. Takers are losers who leave holes in time.

What if we didn’t need money at all? What if we had an alternative way to buy things without using traditional cash, checks or plastic? What if we didn’t have to work at all, or maybe not nearly as much? Using profit as a mechanism for the control of liquid assets by and for the top 1% when the overwhelming majority of Americans have no access to those assets is obviously an economic barrier that keeps the remaining 99% of us in a bare subsistence mode that is clearly unethical and discriminatory and therefore illegal. Eliminating the need for money instantly wipes out poverty while putting the 99% in a favorable position to have all their basic needs met (never mind all the fancy BS stuff, just the basics of life). The replacement of money, and of the work that is necessary in order to earn it, are already being accomplished by computers and robots.

Technology has eliminated jobs across the board on an alarming scale – from secretarial positions to auto workers. The resulting crisis is compounded by our culture’s deep denial of the basic problem. I’m old enough to remember the ’60s and ’70s when so many pundits described the coming glories of the “cybernetic age.” Then computers would at last liberate us, they promised, from the drudgery of 9-5 jobs. Back then the worry was, what would we do with all that leisure time? Leisure time has proven frustratingly elusive. Instead, most of us are working harder than ever as our employing firms “downsize.” Alternatively, we’re pounding the pavement looking for non-existent jobs to replace those that have been “outsourced” to Asia somewhere. Additionally, so many of the “jobs” available to the more recently laid off labor force are extremely low-paying to a humiliating degree (such as the current and pathetic minimum wage of $7.25 hourly). In the end, they are nothing more than useless make-work projects that are not only completely unnecessary, but positively destructive. Things like weapons manufacturing, the military itself, the advertising industry and telemarketers, insurance companies, fast food, and (above all!) Wall Street jobs connected with financial speculation. None of these occupations are truly productive. And naming them as I have represents only the tip of the iceberg.

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