Category Archives: freedom

Free book excerpt #16 from blogger and Author Rev. Paul J. Bern

Another free sample from the latest book offering from Rev. Paul J. Bern; “Cannabis Legalization and the Bible: Compatible Or Not?”

Watch the video https://youtu.be/o_UXdIsBuf8

legalization cover 1

The United States likes to portray itself as the “Land of the Free”, yet a 2013 study by the ACLU found that one out of three people in the United States are arrested by the time they are 23! 1 out 3 arrested by the time they are 23?!? You want some more shameful stats? Last year there were more than 1.6 million people arrested on drug charges and over half of those arrests were for marijuana possession alone. With so many of our citizens in prison compared with the rest of the world, there are only two possibilities: Either we are home to the most evil people on earth or we are doing something much different – and vastly counterproductive. Obviously, the answer is the latter. It is time to find an exit strategy from our 40 year old war on drugs that is unquestionably a failure. Here’s a few examples:

  • There are more African American adults under correctional control today – in prison or jail, on probation or parole – than were enslaved in 1850, a decade before the Civil War began.

  • As of 2004, more African American men were disenfranchised (due to felon disenfranchisement laws) than in 1870, the year the Fifteenth Amendment was ratified, prohibiting laws that explicitly deny the right to vote on the basis of race.

  • A black child born today is less likely to be raised by both parents than a black child born during slavery. The recent disintegration of the African American family is due in large part to the mass imprisonment of black fathers.

  • If you take into account prisoners, a large majority of African American men in some urban areas have been labeled felons for life. (In the Chicago area, the figure is nearly 80%.) These men are part of a growing under-caste – not class, caste – permanently relegated by law to a second-class status. They can be denied the right to vote, automatically excluded from juries, and legally discriminated against in employment, housing, access to education, and public benefits, much as their grandparents and great-grandparents were during the Jim Crow era.

The drug war has been brutal – complete with SWAT teams, tanks, bazookas, grenade launchers, and sweeps of entire neighborhoods – but those who live in white communities have little clue to the devastation wrought. This war has been waged almost exclusively in poor communities of color, even though studies consistently show that people of all colors use and sell illegal drugs at remarkably similar rates. In fact, some studies indicate that white youth are significantly more likely to engage in illegal drug dealing than black youth. Any notion that drug use among African Americans is more severe or dangerous is nullified by the data. White youth, for example, have about three times the number of drug-related visits to the emergency room as their African American counterparts. That is not what you would guess, though, when entering our nation’s prisons and jails, overflowing as they are with black and brown drug offenders. In some states, African Americans comprise 80%-90% of all drug offenders sent to prison. This is the point at which I am typically interrupted and reminded that black men have higher rates of violent crime. That’s why the drug war is waged in poor communities of color and not middle-class suburbs.

But what about all those violent criminals and drug kingpins? Isn’t the drug war waged in ghetto communities because that’s where the violent offenders can be found? The answer is yes – in made-for-TV movies. In real life, the answer is no. The drug war has never been focused on rooting out drug kingpins or violent offenders. Federal funding flows to those agencies that increase dramatically the volume of drug arrests, not the agencies most successful in bringing down the bosses. What gets rewarded in this war is sheer numbers of drug arrests. To make matters worse, federal drug forfeiture laws allow state and local law enforcement agencies to keep for their own use 80% of the cash, cars, and homes seized from drug suspects, thus granting law enforcement a direct monetary interest in the profitability of the drug market. The results have been predictable: people of color rounded up en masse for relatively minor, non-violent drug offenses. In 2005, four out of five drug arrests were for possession, only one out of five for sales. Most people in state prison have no history of violence or even of significant selling activity. In fact, during the 1990s – the period of the most dramatic expansion of the drug war – nearly 80% of the increase in drug arrests was for marijuana possession, a drug generally considered less harmful than alcohol or tobacco and at least as prevalent in middle-class white communities as in the inner city. In this way, a new racial under-caste has been created in an astonishingly short period of time – a new Jim Crow system. Millions of people of color are now saddled with criminal records and legally denied the very rights that their parents and grandparents fought for (and in some cases, died for). Affirmative action, though, has put a happy face on this racial reality. Seeing black people graduate from Harvard and Yale and become CEO’s or corporate lawyers – not to mention the current president of the United States – causes us all to marvel at what a long way we’ve come. Recent data shows, though, that much of black progress is a myth. In many respects, African Americans are doing no better than they were when Martin Luther King, Jr. was assassinated and uprisings swept inner cities across America. The black child poverty rate is actually higher now than it was then. Unemployment rates in black communities rival those in Third World countries. And that’s with affirmative action! When we pull back the curtain and take a look at what our “colorblind” society creates without affirmative action, we see a familiar social, political, and economic structure: the structure of racial caste. The entrance into this new caste system can be found at the prison gate. This is not Martin Luther King, Jr.’s dream. This is not the promised land. The cyclical rebirth of caste in America is a recurring racial nightmare.

In a report published by reporter Tom McCarthy in The Guardian on Wednesday March 4th, 2015, police have killed more than twice as many people as reported by US government. According to this report, an average of 545 people killed by local and state law enforcement officers in the US went uncounted in the country’s most authoritative crime statistics every year for almost a decade. The first-ever attempt by US record-keepers to estimate the number of uncounted “law enforcement homicides” exposed previous official tallies as capturing less than half of the real picture. The new estimate – an average of 928 people killed by police annually over eight recent years, compared to 383 in published FBI data for the same time period – amounted to a more glaring admission than ever before of the government’s failure to track how many people police kill.

The revelation called into particular question the FBI practice of publishing annual totals of “justifiable homicides by law enforcement” – tallies that are widely cited in the media and elsewhere as the most accurate official count of police homicides. This bureau of justice statistics (BJS) report, produced in collaboration with RTI International, the research institute, explodes the notion – if its findings are accurate – that the figures the FBI publishes annually are anything other than hugely misleading. The data underlying the FBI tally “is estimated to cover 46% of officer-involved homicides at best” for the years 2003-2009 and 2011, the BJS report concluded. But the published FBI tallies cover even fewer of the total deaths, closer to 41%, in part because the FBI publishes no data from Florida. A separate tally of “arrest-related deaths”, conducted by BJS itself, was slightly more accurate for the years in question, capturing 49% of law enforcement homicides, at best, the report found. The report estimated “an average of 928 law enforcement homicides per year” for the years in question, suggesting that the FBI’s published count of 414 such deaths in 2009, for example, might be 124% off, while its count of 347 such deaths in 2005 might be 167% off. The years under study saw several high-profile homicides by law enforcement of unarmed civilians, such as the 2009 shooting of Oscar Grant in a train station in Oakland, California – an episode that would become the subject of the award-winning film “Fruit vale Station” – and the 2006 killing of Sean Bell, who died in a hail of 50 bullets outside a nightclub in Queens, New York. But the majority of victims in law enforcement homicides for those years not only went unnamed – they went uncounted in any one tally. Even the two counting systems combined, as overseen by the FBI and BJS, missed an average of 263 homicides by law enforcement each year, BJS found.

Academics and specialists have long been aware of flaws in the FBI numbers, which are based on voluntary submissions by local law enforcement agencies of paperwork known as supplementary homicide reports. No law requires local agencies to fill out the reports, and some agencies do not, especially not for officer-involved homicides, according to experts who have studied the issue. But no accredited source had publicly ventured to claim that the numbers published by the FBI were more than 100% wrong. That’s notwithstanding an unusually public airing of doubts about the numbers by the FBI director, James Comey, in a 2015 speech at Georgetown University. “It’s ridiculous that I can’t tell you how many people were shot by the police in this country – last week, last year, the last decade – it’s ridiculous,” Comey said. While the FBI and other government tallies have long been criticized for under-reporting, an admission of the problem at the top levels of US government is swiftly emerging. Joining Comey and Obama this year has been the outgoing attorney general, Eric Holder, who in January 2016 called the government’s accounting for use of force “unacceptable”. In a highly anticipated investigation of its own, Holder’s Justice Department released a report the following Wednesday that African Americans were subject to a full 88% of use-of-force cases actually documented by the police in Ferguson, Mo., according to a law enforcement official familiar with the department’s findings.

I have presented everything in this book the way I have to reveal the government’s not-so-surprising rationale for America’s extremist drug laws – race. The first anti-drug law in our country was a local law in San Francisco passed in 1875. It outlawed the smoking of opium and was directed at the Chinese because opium smoking was a peculiarly Chinese habit. It was believed that Chinese men were luring white women to have sex in opium dens. In 1909 Congress made opium smoking a federal offense by enacting the Anti-Opium Act. It reinforced Chinese racism by carving out an exception for drinking and injecting tinctures of opiates that were popular among whites. Cocaine regulations also were triggered by racial prejudice. Cocaine use was associated with African-Americans just as opium use was associated with the Chinese. Newspaper articles bore racially charged headlines linking cocaine with violent, anti-social behavior by blacks. A 1914 New York Times article proclaimed: “Negro Cocaine ‘Fiends’ Are a New Southern Menace: Murder and Insanity Increasing Among Lower Class Blacks Because They Have Taken to ‘Sniffing.'” A Literary Digest article from the same year claimed that “most of the attacks upon women in the South are the direct result of the cocaine-crazed Negro brain.” It comes as no surprise that 1914 was also the year Congress passed the Harrison Tax Act, effectively outlawing opium and cocaine.

Marijuana prohibition also had racist underpinnings. This time it was the Mexicans. Just as cocaine was associated with black violence and irrational behavior, in the southwest border towns marijuana was viewed — beginning in the early 1920s — as a cause of Mexican lawlessness. A Texas police captain from that time period suggested that marijuana gave Mexicans superhuman strength to commit acts of violence: “Under marijuana Mexicans [become] very violent, especially when they become angry and will attack an officer even if a gun is drawn on him. They seem to have no fear. I have also noted that under the influence of this weed they have enormous strength and it will take several men to handle one man while, under ordinary circumstances, one man could handle him with ease.” The American Coalition – an anti-immigrant group – claimed as recently as 1980: “Marijuana, perhaps now the most insidious of narcotics, is a direct byproduct of unrestricted Mexican immigration.”

Since then Congress has enacted a spate of comprehensive anti-drug laws with strict penalties. For example, today one can be sentenced to life for distributing one kilogram of heroin; 40 years for distributing 100 grams, and 20 years for distributing any quantity at all. Nevertheless, this has not stemmed the country’s appetite for illicit drugs in spite of every administration’s continued “war on drugs” since President Nixon established the Drug Enforcement Agency in 1972, which has grown through the years to a staff of almost 10,000 employees and a budget of $2 billion annually. According to data from the 2010 National Household Survey on Drug Use and Health, almost 120 million Americans 12 or older – roughly 47 percent of that population – reported illicit drug use at least once in their lifetime; 15.3 percent admitted to using an illegal drug in the prior year; and 8.9 percent – roughly 23 million people – did it within the prior month. The New York Times recently reported that one out of every 15 high school students smokes marijuana on a nearly daily basis. When it comes to sentencing, the main culprit is drugs. About half of the roughly 220,000 criminals in the federal prisons have either brought them into our country, have distributed them here, or have otherwise associated themselves with this illicit activity. This means that probably half of the $6.8 billion of the Bureau of Prisons budget is eaten up by incarcerating the criminal druggies. Half of the prison population is there because of drugs, costing us billions of dollars a year to keep them in jail.

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President Trump, Authority and the Bible

Obeying Authority: When It’s Right and When It’s Not

by pastor Paul J. Bern

To view this on my website, click here 🙂

why dont U just obey Today we live in a world where the abuse of authority has gotten completely out of control. This is about so much more than merely being unhappy about Donald Trump’s presidency or the way he is running the country. This abuse of authority dates all the way back to at least the early 1960’s, when certain people in authority conspired to assassinate president John F. Kennedy on live TV. It was a bloody coup, and Kennedy’s assassins and their compatriots have been running the country ever since. We were lied to about President Kennedy’s assassination by the Warren Commission, and we were lied to again five years later concerning the Robert Kennedy assassination. We were lied to about Rev. Dr. King’s assassination that same violent year of 1968. President Nixon lied to us about Watergate. We were lied to in 2003 as a pretext for invading Iraq for a second time when it was not necessary. And we were lied to by president Obama when he won the 2008 election while telling us all that he would bring us “change we can believe in”. We got some serious changes all right, resulting in the largest spy and unmanned drone network the world had ever seen. Under the Trump presidency, this drone war has not only been stepped up, it has been taken to the next level.

On the home front, the police have become thoroughly militarized, and they are having lots of fun on the job thanks to all their new toys and gadgets, not to mention fully automatic weapons, and even tanks! They can stop us and search us without cause and without the Constitutionally mandated search warrant. They are breaking our doors down in the middle of the night and murdering unarmed citizens. A 92-year-old woman was shot 19 times and killed by the police several years ago right here in Atlanta where I live and work, and people of color as well as the poor are being specifically targeted by the police, often on the flimsiest of pretexts. In the case of the elderly woman, it later turned out the police had the wrong house.

 

Speaking as a minister of the Gospel and as an ambassador for Jesus Christ, I have done a little research as to what the Bible says about governmental authority and the abuse of power. It turns out that there is ample argument for both sides of this coin. The first part has to do with submission to authority in the context of being a law-abiding citizen as the apostle Paul saw it when he wrote the Book of Romans approximately 1,950 years ago. At the time that this was written, all of what is now modern-day Israel was under the military occupation of the Roman empire. Similarly, much of the world today is occupied by the American Empire. Paul wrote these words in that context, so I will quote from the book of Romans, chapter 13 and verses 1-5.

 

Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.” (Romans 13: 1-5)

 

At the time that the apostle Paul wrote this, the death penalty was commonplace. Capital punishment existed as a means of absolute control through raw intimidation, and that punishment was carried out with utter ruthlessness and without mercy. Moreover, unlike the Jewish religious establishment of that era, Paul was a Roman citizen and as such he was given rights and privileges that were not shared equally with other non-citizens. But how does this compare with life in the early 21st century? Although the death penalty is still administered for capital crimes such as murder, it is carried out with relative infrequency compared to the days of the Roman empire. There were also debtors prisons in Paul’s day. People who ran into financial trouble back in those days were routinely imprisoned until their debts were paid. In contrast, today if one gets into financial difficulty, bankruptcy laws exist that are much more fair and equitable than prison. Compared to the times in which the apostle Paul lived, we get a complete picture of a much more fair, equitable and comparatively lenient world in the present day. Let me now make some comparisons between Paul’s world and ours using this passage of scripture as a backdrop to the picture that I will now paint for you with my words.

 

“The authorities that exist have been established by God”. This one solitary sentence, while being a biblical verse, has been more misused than any other in my opinion (It was reportedly Hitler’s favorite Bible verse). Although Paul sincerely believed at the time that he wrote these words that he was absolutely correct, he was speaking more as a Roman citizen and a Hebrew religious scholar than he was as a minister of the gospel of Jesus Christ. In modern America, our rule of law is the Constitution of the United States and so I am writing today in this context as an American citizen. We have the right to free speech and freedom of religion today that did not exist in the apostle Paul’s time. That right which is established under the 1st amendment to the US Constitution allows me to write these words without fear of punishment. As such I am within the law and I will remain so for as long as the law is fair and just. It’s when it’s unfair to the point of being oppressive that things can get a bit dicey. But hold that thought as I continue.

 

The apostle Paul continues his train of thought as he writes further: “Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong.” The same applies today. Take the patriot movement and so-called “preppers” of today as two examples. Organizing any armed revolt in modern-day America is an idea that I am very much against, since I preach and teach as a man of peace who tries his best to emulate Jesus, the Prince of Peace and the redeemer of my soul. Besides, the police have very well-armed SWAT teams, and there is always the National Guard that exists within any given state. So I think one would be foolhardy to try and take on authority in this manner. On the other hand, it is perfectly legal, and I would also say that it is even necessary, to engage in peaceful protests against laws and policies that we disagree with, particularly when they are unjust. The US Supreme Court’s decision that money equals free speech – the so-called “Citizens United” ruling – is one good example of an unjust law. The counterproductive and sometimes downright stupid War on Drugs is another one, particularly when it comes to the topic of medical marijuana, which clearly needs to be legalized. For a Christian perspective on medical marijuana, get a copy of my book. “Cannabis Legalization and the Bible” by yours truly. The first amendment to our Constitution gives us the right to protest or uphold any and all of the above, something that did not exist during Paul’s time all those centuries ago. In this regard, I think we can interpret this passage of scripture a little differently than what Paul wrote back then.

 

The apostle Paul then continues making his point, and so will I. “Do you want to be free from fear of the one in authority? Then do what is right and he will commend you.” It is sad to say that this is not always true in the modern world. Bad people vilify good people for doing good things for a lot of different reasons, most of which have to do with envy, malice or guilt. Trying as I do to do what is right, I often find myself looked down on by the many godless people I encounter when I’m out riding public transit around town. I put up with the occasional verbal attacks because I am openly Christian, but I do so knowing that God is watching everything I do and He is listening to everything I say. But still, it is wise to be “free from fear of the one in authority”. The best way to follow this principle is to obey the commandments and the teachings of Jesus Christ. We learn his commandments and what his will is by reading his Word daily, even if only for a few minutes (Try a chapter a day, particularly if you’re just getting started; it only takes 5 minutes). Just by doing this, we can keep ourselves out of much trouble. Besides, the Bible says in the Old Testament to “obey the laws of the land, that it may go well with you in the place you are abiding”. Those words were written at least three thousand years ago, and they are still just as true today as they were back then.

 

By the same token, there are things happening and situations unfolding within the US government that are completely contrary to God’s laws. Take the ten commandments as an example. The eighth commandment says, “You shall not bear false witness against your neighbor”, which can be expanded to include this simple command: you shall not lie and gossip about people you dislike. Yet America found itself embroiled in a war in Iraq that was based on a lie. Specifically, that there were weapons of mass destruction in Iraq when Saddam Hussein was still in power. Of course, those WMD’s turned out to be non-existent, and it took 4,400 US fatalities – and over 100,000 Iraqi civilian deaths, one third of whom were children – to find that out. The same applies to Afghanistan. Our troops have been there since 2001, first to find Osama Bin Laden even though everybody in Southern Asia and the Middle East knew he was in Pakistan. Now that he has been deceased for quite a few years, are our troops all back home yet? Absolutely not, effectively making Afghanistan a de facto US territory with an open ended US military presence. The US government has been spending $6 billion dollars a week on this occupation, a thoroughly obscene sum of money by any standard.

 

Yet all the while, there is unemployment here in the USA that is officially around 4%, but that doesn’t count all the millions of long-term unemployed who have stopped looking for work, as well as those who are working part-time when full-time work is what is needed. If these facts were figured into this equation, the true unemployment rate is hovering at around 24 percent. There is no money to create over a million badly needed jobs in our country, but there is an unlimited supply of cash for multiple illegal military occupations and drone strikes all around the globe. This is a moral outrage, and anybody with even a little bit of a conscience should be out in the streets protesting against the US military-industrial complex. That may not be in the words of the Bible, but it most certainly is in the Spirit thereof.

 

Paul then writes in verse 5, “Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.” This is just as true today as it was when it was first written. Being an outlaw will only get us into trouble, and jail is no place for anybody to be except for the worst criminals. For example, it is a bad idea to drive your car at 90 miles an hour because it is against the law for obvious reasons. On the other hand, I’m old enough to remember famed boxer Muhammad Ali who, back in the 1960’s when he was known as Cassius Clay, had his career interrupted when he had to serve time in prison for refusing to report for the military draft. Going off to war for people who had enslaved his ancestors, he said, in order for him to go and kill even more, was too much to ask and he refused to go fight in the Vietnam war. He spent a year or two in prison, as I recall, for making that decision, and that’s something I’ve always admired about Muhammad Ali. The fact that he converted to Islam makes no difference to me, because the same Almighty God made us both.

The ten commandments must be obeyed, to be sure, but let’s be sure to obey the teachings of Christ all the more. We have been commanded not to steal, lie or commit adultery, nor should we have any false gods in our lives, such as money and all the ‘things’ it can buy. We are commanded to “love the Lord your God with all your strength, all your mind, all your soul and all your spirit”, and to “love our neighbor as we love ourselves” (Matthew 22, verses 34-40). We can and should worship the one true God and Him alone, who sent His only Son to die for our sins and then to rise from the dead on the third day after He was crucified. In the same way that we submit ourselves to God we should, as far as it is possible, submit to authority here on earth. But if that authority becomes abusive, especially to the point of being dangerous or menacing to its citizens, then our obedience to that authority should become more discerning. And we should do so not only “because of possible punishment but also because of conscience”. But here in the 21st century, we can and should oppose and protest against the government similarly because of matters of conscience. It is part of the laws of our land as they exist today, and we can and should exercise this right because our rule of law says we can. This is also in keeping with God’s commands, and I hope and pray that it always remains so.

 

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Why Materialism and Real Spirituality Will Never Be Compatible

Institutionalized Consumerism,

Black Friday Weekend, and the Bible

by pastor Paul J. Bern

To view this on my website, click here 🙂

The psychopathology of consumerism and the subtle brain washing of mind control – these are the insidious institutions that Americans find themselves subjected to on a daily basis, and all in the holy name of ‘profit’. We have, like it or not, become programmed like robots to spend more than we can afford on things we don’t really need. Like sheep headed to the trimmers – or to the slaughterhouse, depending on your point of view – we dutifully spend our meager little incomes at the bidding of the top 1% of business owners, the corporate elite and their stockholders while our highly vaunted capitalist economic system fleeces us all while rubbing our noses in it. Those who control America’s shadow government – the real movers and shakers from behind the scenes, not their puppets in Congress, the White House, and the Supreme Court – have sold out our country to the competition and therefore have committed treason!

The reason most people don’t care about or won’t even consider these glaring realities is because they can “live so much cheaper” buying the very inexpensively made garbage that China and other Pacific Rim and South Asian countries have been dumping on America’s shores since the 1980’s. Cheaper at first, yes, but due to shoddy manufacturing and poor quality, Chinese products are notoriously short-lived and invariably cheap imitations of much better quality merchandise that used to be made here in the US. But that, of course, was before corporate America and Wall Street outsourced all those middle class American jobs overseas for pennies on the dollar. And so we fight and claw for the thriftiest deal at the various suburban big box stores, purchasing with our meager earnings from our multiple part time jobs – because there are no full time jobs available – as well as other chain stores, all of whom offer pathetic and similarly low wages and zero benefits to their staff. Just like your own employer, most likely.

So, as the ‘pitch man’ says, how much can we save on all these wonderful items (LOL)? That depends. If one uses plastic instead of paper, that “consumer” always ends up paying far more in interest, fees and hidden charges than they would have if they bought a similar higher quality item at the finest store in town and paid cash. Hmm….. maybe we should ask ourselves some more pertinent questions and explore some far more evident realities about this issue. For example, what about the Chinese workers slaving in dangerous non union factories for 10-12 hours a day? How much does the company pay them? It works out to between 1 and 2 dollars per day. Try living on that for just one week!! Yet Jesus clearly stated, “The workman is worth his wages” (Luke 10: 7). So it is clearly a sin for business owners to cheat or underpay their workers. Who benefits most from these kinds of arrangements? Is it really the mesmerized consumer, all teary-eyed with joy while giggling gleefully at 30, 40, and 50% off deals? Or could it be that the whole stinking thing is rigged from beginning to end? Of course it is!!

Just look at what is being sold and calculate how much it costs to make it. If I look at a 15 ounce can of generic or store brand pork and beans on the grocery shelf priced at 75 cents, it doesn’t take a marketing genius to figure out that 75 cents is an outrageous markup. The cans are made by the millions, so they cost just a penny or so to manufacture. The contents of the can usually cost even less. The label costs between 5 and 7 cents at the most. So we’re looking at no more than 2 cents for the can and the contents, and maybe an extra 5 or 6 cents for the label. Add another penny or two for shipping and we have 10 cents at the most. Ten darned cents, and the retail price is 75 cents? So the gross markup is more than seven times the cost, or in excess of 700%? Precisely. Or consider a far more expensive item such as the latest I-phone. They sell for about $700 dollars and up, plus taxes and “fees”, but there was a posting on the Internet just recently to the effect that it only costs Apple, Inc. about $120.00 to manufacture I-phones because they were being made in China, resulting in a profit margin exceeding 300%. So much for “God bless America”.

“Yeah, but,” the politicians and talking heads say to us on TV, “it’s the American workers. They don’t want to work menial jobs like canning pork and beans. And we can’t assemble I-phones in America because our workers aren’t qualified.” Never mind that there are many thousands of recent college graduates who are living with their parents because they are unable to support themselves. There simply are no jobs for these poor young adults, and yet they are expected to repay predatory and exorbitant student loans. The careers for which they have been training have already been out-sourced to the third world during the last 4+ years that these hapless individuals have spent earning their degrees. They have all been robbed of their educations, which have been rendered worthless by the multinational corporations and the US military-industrial complex who are running the whole show. The very companies these young graduates are looking forward to going to work for are the ones who have sold them out. As you can see, they don’t have much to be thankful for except for being alive. But thanks be to God, who makes being thankful for being alive just enough to be happy about!

Yet we are expected to perform our patriotic duty as well as appropriately celebrate the “feast of capitalism” as we shop till we drop looking for that most fantastic bargain. We are in the process of being programmed to slave at multiple part time jobs working for starvation wages and with no health benefits while being expected to buy $300,000.00 houses, $70,000.00 cars and trucks plus big screen TV’s and $1,000.00 I-phones. While all this is occurring, certain employees of multiple multinational corporations are being well paid to line the pockets of senators, congressmen and supreme-court justices in Washington D.C., while sitting on presidential cabinets making decisions regarding our planet’s future, our own future, and our children’s future. Is it any wonder that the entire world seems to be coming unglued? Meanwhile our consumerism is devouring the planet into something that might soon become more lifeless than the moon or a Wall Street tycoon’s conscience. Yet, mesmerized by commercials with intelligence levels less than a jackass after having a lobotomy, we roll blindly into the gates of our hallowed shopping malls and venerated big box stores.

Lennon and McCartney of the Beatles wrote in the song “Revolution”, “you say you want a revolution, well you know, we’d all love to change your head.” Yes, it is about more than changing Wall Street or who resides in the White House. It is, ultimately, about changing ourselves. If we all really want some serious change, then change must start from within. Speak from your heart to your kids about consumerism, greed and how they are ruining the planet. Help them to understand that it’s not about how much we have, but rather how much we contribute. Life is not about how much we own or the value of our possessions. A life well lived is all about making a stand for good things like faithfulness, showing mercy and kindness, and above all, expressing love. Instead of buying your wife a new car while going into debt, take her up on the highest place around where you live, or to some favorite romantic spot, and renew your vows to her. Instead of buying your husband a new bag of golf clubs, give him a night he will never forget. Enjoy each other and be loving to each other. To enjoy is to enjoin is to unite. And since we’re going to unite in this regard, let’s unite against greed and materialism while we’re at it!

Consumerism, capitalism and the vain pursuit of worldly goods keeps us isolated by gimmicks of sensationalist advertising with strikingly beautiful women, absolutely perfect children and gorgeous, flaming hunks of men that are created off the corporate mold. To put it simply, the corporate mold and the Hollywood image are a load of BS. And who is being molded in all these advertising gimmicks? You are!! For what purpose? To make others rich at your expense!! The blue chip corporations have a very good reason for doing all this. As long as they can keep us isolated, we can never be united. Don’t go there. Keep your money. Find richness in your heart, your spirit and your character and share that with everyone this year instead.

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Some Thoughts on Updating Veterans Day

Veterans Day: Honoring Our Veterans and

Their Families While Despising

the Government They Serve

by pastor Paul J. Bern

To view this on my website, click here 🙂

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The United States of America, particularly its leadership (such as it is), hasn’t been winning very many popularity contests as of late – either overseas or at home. The last two presidents have stepped up military drone strikes against Islamic extremists globally, but mostly those countries that have numerous oil fields. Countries such as Russia, Iran, Somalia, Libya, Egypt, Pakistan and Nigeria are currently in negotiations to collaborate using an alternative currency to the US dollar, such as the Euro, the Chinese Yuan or possibly the Russian ruble, but these oil-producing countries are also using gold as a form of currency. Resorting to such tactics by any of the above countries would be a direct threat to US interests both foreign and domestic, and it would provoke a strong US military response.

 

Here on the home front, our cities are deteriorating due to a glut of boarded up houses, long-dormant industrial sites and abandoned shopping centers. Much the same has happened to many small rural towns for mostly the same reasons. The least common denominator to why this is occurring is the lack of jobs, or jobs that pay a fair minimum wage of, say, $12-$15.00 an hour. And then there’s our police forces, who are supposed to be protecting and serving the public. Instead, they have mutated into a militarized law enforcement apparatus equipped with military-grade weapons, and many if not most of them are more trigger-happy than they would care to admit. As of this writing, the FBI, BATFE, NSA, DEA and the DHS have ordered a total of over 3.5 billion rounds of hollow-point ammunition! That’s enough to kill everyone in America 10 times over!

 

So why did law enforcement purchase such an enormous amount of ammunition knowing that it was more than they would ever use? If it was to prevent mass shootings, I would say they have failed miserably! It was, in large part, for the purpose of denying American gun owners access to ammunition by buying up the supply of ammo that would otherwise go to gun dealers and on to the retail and consumer markets. This enormous amount of ammunition has been purchased for the same reason the police departments are acquiring military grade assault weapons and armored vehicles. They are preparing for mass protests and possible rioting over food and fuel shortages that could even mushroom (no pun intended) into a civil war in a worst-case scenario. Although it is also intended to cut off the supply lines of weapons and ammo to criminals and the mentally ill, cutting off the entire ammo supply to every man, woman and child all across the country is a poor choice. It is also arguably unconstitutional as it likely violates the 2nd Amendment right to “keep and bear arms”, which by extension includes the ammunition required.

 

But, it has been my observation that there are far more clandestine reasons that are carefully hidden underneath the surface for this to be occurring. The forces and enforcers of the status quo are the same individuals who stand to lose everything when the US dollar loses up to 79% of its value and the capitalist debt-based economic bubble finally bursts for good, as it eventually will. (And maybe sooner than expected. Jesus said. “Do not store up for yourselves treasures on earth where it will rust or be eaten by moths, or that thieves break in and steal. But instead, store up for yourselves treasure in heaven, where moths don’t eat up your clothes, where nothing ever rusts, and where thievery is nonexistent.” (Matt. 6: 19-21)) When that collapse finally does occur, it will bring the American, Canadian, European, Japanese, Chinese and Russian economies down along with it. Even here in the USA, there are presently numerous individuals, and even whole families, who are engaged in activities known as “prepping”. I have begun to do this very thing myself, mainly by storing nonperishable food and gallon jugs of water. What does this say about our country? It looks to me like there are many saying, ‘We’ve had enough of all this crap. The entire American political and economic landscape is a disaster area, and the government is also broken beyond repair. So it’s up to us to fix it ourselves.’ It looks like the American people, urged on by Progressive writers like myself, have begun to undertake this very thing.

 

All I am saying for this week is that my country seems to be slowly dying, and that gives me great concern for my future as well as that of everyone else. One thing is certain; America is a hollowed out shell of what it used to be. The job market is absolutely decimated – never mind all of the propaganda that comes from the mainstream media about gaining 240,000 new jobs last month. They are almost entirely minimum wage jobs everywhere I look. It makes me glad I am retired from the work force and grateful for my small disability check. At first when I became disabled I complained about how small my monthly check was. But, having the time to sit back and watch the implosion of the American job market from 2011 up until now, I stopped complaining a long time ago. In fact, it was sinful of me to have done that, and so I confessed that sin to the Lord and begged His forgiveness and he fully restored me (hallelujah!). He wants to restore us all, so confess your sins and Jesus will forgive you too. It doesn’t matter how bad you have been, or what you did and when, or what your past has been like. The blood of Jesus washes it all away.

 

So for the last few years my faith in the Lord has greatly multiplied while my faith in my country has suffered because of the atrocities I have seen when I view the news on the Internet (I don’t watch TV). Since the Vietnam war there have been about 2,000,000 civilian casualties globally during all the wars America has fought, allegedly for the cause of “freedom”. In the latest US disaster Syria has descended into a 6-year civil war that is just now winding down. So I am seeing all these things going on over in the Middle East and I find that I’m not really very proud of my country any more, if I ever really was at all. Because these wars weren’t for “freedom”. They were fought for the top 1% of the world’s wealthiest families, the Four Horsemen “Big Oil” conglomerates, the multinational bankers and the US military-industrial-incarceration complex – all of whom are hiding behind the facade of “freedom and democracy”. That’s why I honor our nation’s veterans, who went and put themselves in harm’s way on their country’s behalf (nothing wrong with that at all!), while having contempt for their paymasters in Washington and on Wall Street.

 

Recently there came across the news wires here in Atlanta a short piece about a certain local state university, Kennesaw State (KSU). It seems a group of 5 cheerleaders for the football team “took a knee” during the national anthem as part of the ongoing protests at public events against excessive force being wielded by law enforcement, sometimes with deadly consequences. As could be expected, these Colin Kaepernick-inspired protests have generated feelings ranging from confusion to outright hatred. It also caused widespread concern and confusion among the college’s students, professors, alumni, supporters and, yes, donors – many of whom felt like playing the anthem compromised Christian values. Was this just another example of our traditional values being trampled by the unrelenting march of political correctness? All of this is a prelude to a time in the not too distant future when there will be persecution of Christians right here in the USA. Laugh at me if you want, but it’s most definitely going to happen, and those who refuse to believe will have a rude awakening at some point in the fairly near future.

 

Being an authentic follower of Jesus Christ in the 21st century means having a living faith in Jesus while faithfully living the way of Jesus. Jesus called his disciples to love their enemies and he loved his enemies all the way to the cross and beyond. He never went to war one single time. Following Jesus and the martyrs before us, we testify with our lives that freedom is not a right that is granted or defended with rockets’ red glare and bombs bursting in air. True freedom is given by God, and it is indeed not free. It comes with a cost, and that cost looks just like a cross. How do we plug ourselves into the unlimited power of the cross of Calvary? First, it is imperative that we all believe that Jesus Christ was the Son of God. As such, he supersedes all authority here on earth.

 

Next, we must all repent of our sins and bad behavior, for the world cannot know of its brokenness and hopelessness without a Savior to show them a superlative way of life. There needs to be more people practicing the ways of peace while putting away their childish arguments. Nobody gets everything their way all the time. Life simply doesn’t work that way. The world cannot know that there is an alternative to violence and war without a people of peace living peacefully. The world cannot know that the weak and the vulnerable are cared for by God without a people practicing an economy centered on sharing and mutual aid. Let us ask ourselves this basic question – if I die in my sleep tonight, what kind of legacy will I leave? However you ask yourself this question, let’s all make sure the answer will be that which motivates us all to the propagation and proliferation of peace, which is only achieved by worshiping the Prince of Peace.

 

The world cannot know the immeasurable worth of human life without a people who consistently work to protect it – in the unborn, in the convict, in the immigrant, in the homeless, in the soldier, in the retirement homes, in the mental hospitals, and in the enemy. These convictions do not reflect ingratitude or hatred for our country. Rather, they reflect a deep love for Christ and a passionate desire for the people to be the Church and visa versa. In order for any people to be qualified as a nation in the sight of the Father, it is paramount that they first make themselves servants of Christ. After all, it is written: “Whoever wants to be called the greatest among you must first become the greatest servant”. I love my country and I do honor our veterans, but I sing my loyalty and pledge my allegiance to Jesus Christ alone. This is because, in the end, our souls and our Savior are all that’s going to be left after everything else crumbles.

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Free book excerpt #15 from author, blogger and Web pastor Paul J. Bern

Of The Bullies, By The Bullies, and For The Bullies

(excerpt from chapter 5 of my book, “Occupying America: We Shall Overcome“) © 2012 by Rev. Paul J. Bern all rights reserved

 

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Perhaps the most ominous sign regarding the true nature of economic discrimination and class warfare against the middle class and the poor, which invariably includes people of color, is that of bullying, intimidation and similar forms of abuse directed at employees in the workplace. Although I’m certain that everybody who reads this can think of an example of having a really bad boss, the following alarming example of abusive management in the third world is the best (or worst) example I have found. The question is, could this “method” of management be coming to America’s shores next? Worse yet, is it already here?

More than a decade ago, shoe giant Nike came under fire for its use of sweatshop labor in the production of its products. Most of the criticism focused on its Indonesian workforce, where workers, largely young women, were forced to labor under harsh conditions and abusive supervisors. In 1997, filmmaker Michael Moore made Nike abuses a subject of his film “The Big One”, and met with Nike CEO Phil Knight. Knight explained that the reason his company was using low-wage labor in Indonesia is allegedly because “Americans don’t want to make shoes”.

At the Taiwanese-operated Pou Chen Group factory in Sukabumi, Indonesia, which makes Converse shoes for Nike, and PT Amara Footwear factory in Jakarta, workers alleged that they are paid ultra-low wages, regularly verbally and physically abused, and even fired for the act of taking sick leave (this has since become a fact of life in the American workplace as well). The 10,000 mostly female workers at the Taiwanese-operated Pou Chen plant make around 50 cents an hour. That’s enough, for food and bunkhouse-type lodging, but little else. Some workers interviewed by the AP in March and April described being hit or scratched in the arm ― one man until he bled.

An internal Nike report released to the AP found that ‘nearly two-thirds of 168 factories making Converse products worldwide fail to meet Nike’s own standards for contract manufacturers. Meanwhile, in 2010, Nike CEO Mark Parker received an 84 percent hike in his annual compensation, raking in $13.1 million, an amount many of the workers in Sukabumi and Jakarta can only dream of.

If the top 1% has their way, these kinds of workplace abuses and sweatshop conditions will be making their way to your workplace. Here in Georgia where I live (plus several other states, mostly in the Southeastern US) we have what are called “right to work” laws. Basically what it means is that anyone can be terminated for any reason, or sometimes for no reason at all. So no matter where you work, there is always this cloud of uncertainty hanging overhead, knowing that you can get canned without warning, even if you are doing everything right. Imagine what Jesus would say about this if He came back today! Would he be pleased? Absolutely not! So I would say that being forced to work in what amounts to a hostile work environment is just one more reason for us all to rise up against the top 1% and take back all that they have stolen from us. Our dignity, our human rights and our governmental, economic and political systems will be taken and confiscated from the rich no matter how long it takes!

The fact of the matter is that this type of brute-force management has lately spread from much of America’s professional life over into our personal lives, with the most obvious examples being the militarization of our police departments combined with the lost cause known as the “war on drugs”. In so doing, those who used to be sworn to protect and to serve have become those who harass and intimidate. They have become the lackeys of the top 1%, with some in law enforcement chomping at the bit for an opportunity to lock up a few people and bloody a few heads, if not worse. However, I also believe that there is no small number in the law enforcement community who realize that they are actually part of the 99%. When they do, and especially when they realize that they are just pawns for the 1%, they will join us in droves, coming over to our side having realized that they were only being contemptuously used to guard what the 1% has hoarded at the expense of all the rest of us, including themselves.

The police arms race has very clearly spread well beyond the urban borders of the only cities to actually be targeted by foreign terrorists. Now, police officers routinely walk the beat armed with assault rifles and garbed in black full-battle uniforms. The extent of this weapon “inflation” does not stop with high-powered rifles, either. In recent years, police departments both large and small have acquired bazookas, machine guns, and even armored vehicles and tanks for use in domestic police work, as if such things were truly needed. They aren’t.

The most serious consequence of the rapid militarization of American police forces, however, is the subtle evolution in the mentality of the “men in blue” from peace officer to urban soldier. This development is absolutely critical and represents a fundamental change in the nature of law enforcement. The primary mission of a police officer traditionally has been to keep the peace. Those whom an officer suspects to have committed a crime are treated as just that — suspects. Police officers are expected, under the rule of law, to protect the civil liberties of all citizens, even the bad guys. For domestic law enforcement, a suspect in custody remains innocent until proven guilty. Moreover, police officers operate among a largely friendly population and have traditionally been trained to solve problems using a complex legal system; the deployment of lethal violence is supposed to be an absolute last resort.

Soldiers, on the other hand, are trained to identify and kill the enemy. This is a problem. Cops are increasingly seeing the citizens they’re hired to protect as ‘the enemy’. This is in part how nonviolent protesters end up tear-gassed and shot at. This is part of why violence is so often the first resort of cops dealing with any sort of tricky situation, rather than the last. The idea that we need our cops to be the heavily armed soldiers of the streets instead of, say, social workers and peacekeepers with the power to arrest leads to bad recruiting, bad training, unnecessary deaths, mass distrust of the police by vulnerable communities, and the contemptuous feeling of many cops that they themselves are above the law.

The trend toward a more militarized domestic police force began well before 9/11. It actually began in the early 1980s, as the Reagan administration added a new dimension of literalness to Richard Nixon’s declaration of a “war on drugs.” Reagan declared illicit drugs a threat to national security. In 1981 he and a compliant Congress passed the Military Cooperation with Law Enforcement Act, which allowed and encouraged the military to give local, state, and federal police access to military bases, research, and equipment. It authorized the military to train civilian police officers to use the newly available equipment, instructed the military to share drug-war-related information with civilian police and authorized the military to take an active role in preventing drugs from entering the country….

The September 11 attacks provided a new and seemingly urgent justification for further militarization of America’s police departments: the need to protect the country from terrorism. Within months of the attacks on the Pentagon and World Trade Center, the Office of National Drug Control Policy began laying the groundwork with a series of ads tying recreational drug use to support for terrorism. Terrorism became the new reason to arm American cops as if they were soldiers, but drug offenders would still be their primary targets. In a particularly egregious example comparable to going duck hunting with a bazooka, the seven police officers who serve the town of Jasper, Florida — which has all of 2,000 people and hadn’t had a murder in more than a decade — were each given a military-grade M-16 machine gun from the Pentagon transfer program, leading one Florida paper to run the headline, “Three Stoplights, Seven M-16s.”

In 2006 alone, the Department of Defense distributed vehicles worth $15.4 million, aircraft worth $8.9 million, boats worth $6.7 million, weapons worth $1 million and “other” items worth $110.6 million to local police agencies. After 9/11, police departments in some cities, including Washington, D.C., also switched to battle dress uniforms (BDUs) instead the traditional police uniform. Critics say even subtle changes like a more militarized uniform can change both public perception of the police and how police see their own role in the community. One such critic, retired police sergeant Bill Donelly, wrote in a letter to the editor of the Washington Post, “One tends to throw caution to the wind when wearing ‘commando-chic’ regalia, a bulletproof vest with the word ‘POLICE’ emblazoned on both sides, and when one is armed with high tech weaponry.” Departments in places like Indianapolis and some Chicago suburbs also began acquiring machine guns from the military in the name of fighting terror….

The total number of SWAT deployments per year in the U.S. may now top 60,000, or more than 160 per day. SWAT teams have been used to break up neighborhood poker games, sent into bars and fraternities suspected of allowing underage drinking, and even to enforce alcohol and occupational licensing regulations. Concern about such firepower in densely populated areas hitting innocent citizens has given way to an attitude that the police are fighting a war against drugs and crime and must be heavily armed. Never mind the collateral damage! Earlier this year, the Department of Education even sent its SWAT team to the home of someone suspected of defrauding the federal student loan program. In so doing, the inability to repay one’s student loan has now become criminalized. This is why we are occupying and will continue to occupy America. Being poor and broke is not a crime. We the American people will not stand idly by while poverty becomes criminalized. Enough is enough!

Class warfare has been declared upon us all by the top 1%, and the main assault against the remainder of us has already commenced. Starting with the Occupy Movement in September 2011, and the ‘We Are the 99%’ Movement at about the same time, the counterattack by the 99% against the elitist 1% has begun in earnest. In so doing, although a second American Civil War has been started by the wealthy elitists, it is we the people – the 99% – who comprise the overwhelming majority of America, and it is we who will finish it. In fact, this counterattack has already begun, it’s just that it wasn’t that apparent at first. It wasn’t supposed to be. In the next chapter I will shed as much light as I can on how this is occurring, and highlight a few methods about how this can be accomplished in as peaceful a manner as possible.

Available on Amazon for $14.95, or visit www.pcmatl.org/books-and-donations and buy direct (free shipping, tax deductible)!

Or, buy the E-book ($2.99) at https://payhip.com/b/CV5h (also on Kindle or Nook).

Watch a short promo at http://youtu.be/Z20l9ohORN4

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Free book sample #9 from this blog’s author

Occupying America: We Shall Overcomeby Brother Paul J. Bern (I wasn’t certified as a pastor yet when this was published). One of the most exhaustive, comprehensive books about the growing “Occupy Wall St.” and “We Are The 99%” Movements written so far. Pro-Occupy; anti-government; very dissident!! Now in its third edition!!


 

The United States exists in two forms. The original United States that was in operation until 1860 was a collection of sovereign Republics in the union. Under the original Constitution the States controlled the Federal Government; the Federal Government did not control the States and had very little authority. The original United States has been usurped by a separate and different UNITED STATES formed in 1871, which only controls the District of Columbia and its territories, and which is actually a corporation (the UNITED STATES CORPORATION) that acts as our current government. The United States Corporation operates under Corporate/Commercial/Public Law rather than Common/Private Law. The original Constitution was never removed; it has simply been dormant since 1871. It is still intact to this day. This fact was made clear by Supreme Court Justice Marshall Harlan (Downes v. Bidwell, 182, U.S. 244 1901) by giving the following dissenting opinion: “Two national governments exist; one to be maintained under the Constitution, with all its restrictions; the other to be maintained by Congress outside and Independently of that Instrument.”

The rewritten Constitution of the UNITED STATES CORPORATION bypasses the original Constitution for the United States of America, which explains why our Congressmen and Senators don’t abide by it, and the President can write Executive Orders to do whatever he/she wants. They are following corporate laws that completely strip sovereigns of their God given unalienable rights. Corporate/Commercial/Public Law is not sovereign (private), as it is an agreement between two or more parties under contract. Common Law (which sovereigns operate under) is not Commercial Law; it is personal and private.

I will now present an abbreviated history of how we, the American workers who keep things running smoothly in our professional lives while holding things together in our personal lives as best as we can, wound up in the position in which we find ourselves, and how our country ended up this way.

[1] In 1788 (January 1), The United States was officially bankrupt. We still are.

[2] In 1790 (August 4), Article One of the U.S. Statutes at Large, pages 138-178, abolished the States of the Republic and created Federal Districts. In the same year, the former States of the Republic reorganized as Corporations and their legislatures wrote new State Constitutions, absent defined boundaries, which they presented to the people of each state for a vote…the new State Constitutions fraudulently made the people “Citizens” of the new Corporate States. A Citizen is also defined as a “corporate fiction.”

[3] In 1845, Congress passed legislation that would ultimately allow Common Law to be usurped by Admiralty Law (www.barefootsworld.net/admiralty.html). The yellow fringe placed at the bottom of court flags shows this is still true. Before 1845, Americans were considered sovereign individuals who governed themselves under Common Law.

[4] In 1861, President Lincoln declared a National Emergency and Martial Law, which gave the President unprecedented powers and removed it from the other branches. This has NEVER been reversed.

[5] In 1863, the “Lieber Code” was established taking away your property and your rights.

[6] From 1864-1867, Several Reconstruction Acts were passed forcing the states to ratify the 14th Amendment, which made everyone slaves.

[7] In 1865, the capital was moved to Washington, D.C., a separate country – not a part of the United States of America.

[8] In 1871, The United States became a Corporation with a new constitution and a new corporate government, and the original constitutional government was vacated to become dormant, but it was never terminated. The new constitution had to be ratified by the people according to the original constitution, but it never was. The whole process occurred behind closed doors. The people are the source of financing for this new government.

[9] In 1917, the Trading with the Enemy Act (TWEA) was passed. This act was implemented to deal with the countries we were at war with during World War I. It gave the President and the Alien Property Custodian the right to seize the assets of the people included in this act and if they wanted to do business in this country they could apply for a license to do so. By 1921, the Federal Reserve Bank (the trustee for the Alien Property Custodian) held over $700,000,000 in trust. Understand that this trust was based on our assets, not theirs.

[10] In 1933, there was a second United States bankruptcy. In the first bankruptcy the United States collateralized all public lands. In the 1933 bankruptcy, the U.S. government collateralized the private lands of the people (a lien) – they borrowed money against our private lands. They were then mortgaged. That is why we pay property taxes.

[11] From a speech in Congress in The Bankruptcy of the United States Congressional Record, March 17, 1993, Vol. 33, page H-1303, Speaker Representative James Trafficant Jr. (Ohio) addressing the House states: “…It is an established fact that the United States Federal Government has been dissolved by the Emergency Banking Act, March 9, 1933, 48 Stat. 1, Public Law 89-719; declared by President Roosevelt, being bankrupt and insolvent. H.J.R. 192, 73rd Congress session June 5, 1933 – Joint Resolution To Suspend The Gold Standard and Abrogate The Gold Clause dissolved the Sovereign Authority of the United States and the official capacities of all United States Governmental Offices, Officers, and Departments and is further evidence that the United States Federal Government exists today in name only. Prior to 1913, most Americans owned clear, allodial title to property, free and clear of any liens of mortgages until the Federal Reserve Act (1913) “Hypothecated” all property within the Federal United States to the Board of Governors of the Federal Reserve, in which the Trustees (stockholders) held legal title. The U.S. Citizen (tenant, franchisee) was registered as a “beneficiary” of the trust via his/her birth certificate. In 1933, the Federal United States hypothecated all of the present and future properties, assets, and labor of their “subjects,” the 14th Amendment U.S. Citizen to the Federal Reserve System. In return, the Federal Reserve System agreed to extend the federal United States Corporation all of the credit “money substitute” it needed… (L)ike any debtor, the Federal United States government had to assign collateral and security to their creditors as a condition of the loan. Since the Federal United States didn’t have any assets, they assigned the private property of their “economic slaves,” the U.S. Citizens, as collateral against the federal debt. They also pledged the unincorporated federal territories, national parks, forests, birth certificates, and nonprofit organizations as collateral against the federal debt. All has already been transferred as payment to the international bankers. Unwittingly, America has returned to its pre-American Revolution feudal roots whereby all land is held by a sovereign and the common people had no rights to hold allodial title to property. Once again, We the People are the tenants and sharecroppers renting our own property from a Sovereign in the guise of the Federal Reserve Bank. We the People have exchanged one master for another.”

 

Welcome to the real USA, which is nothing like you’ve been taught. To find out more about these critical issues facing our country — and collectively ourselves — you can get this book in print format from here. “Occupying America is also available in digital format ($3.95) from here, or as an audio-book on Amazon from here. Watch a 5 minute video about the book from this link. Many thanks to all!!

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“White Nationalism” Is a Rallying Cry From a Bygone Era

Racism and “White Nationalism” Have No Place

in 21st Century America

by Pastor Paul J. Bern

To view this in any browser, click here! 🙂

I once saw a one-hour documentary on cable TV (back in the days when I still watched TV) that was all about neo-Nazi skinheads, their swastika tattoos and flags, and how they are organized into gangs that operate outside the law. The extreme racial hatred of these people was chronicled by this cable channel in raw detail. It showed how these organizations recruit new members over the Internet, and how they support themselves by selling drugs and guns. I clearly remember how appalled I was as I watched this documentary with all the hate and violence perpetrated by these racist organizations. It made me think about the first book of John in the New Testament and what it says about those who harbor racist hate.

 

Anyone who claims to be in the light but hates his brother is still in darkness. Whoever loves his brother lives in the light, and there is nothing in him to make him stumble. But whoever hates his brother is in the darkness and walks around in the darkness; he does not know where he is going because the darkness has blinded him.” (1st John 2, verses 9-11) Fast forward to the present, and we had a very public example this past week of politicized, racist behavior in connection with the riots in Charlottesville, Va. this past Friday and Saturday. So-called “white nationalists” put on this big public demonstration and parade, and all the while there were equally numerous anti-bigotry counter-protesters, resulting in an inevitable clash between the two that would up on global TV news outlets. The death toll from these incidents has just risen to 3 as I write this. Was it really worth 3 human lives just so hatred and intolerance could be better expressed? I think not!!

 

Ask people if they love God or not and the vast majority will say yes, excluding the atheists. (Atheists have themselves as their own gods, so they engage in what amounts to self-worship.) Yet how many of us harbor hate, intolerance and mistrust towards groups of people who are different from us for various reasons? Religion, race, nationality, age, gender, sexual orientation and especially differences in economic status are some of the most common examples. We can’t love God and at the same time hate that which He has created. This can range from laughing at a racial joke all the way up to mass murder in schools, churches or movie theaters. The underlying message implied by these things is that there are some people who think that they are somehow better than everybody else. “I think I’m better than you”, is the basis for their opinions, and that’s wrong! God created us all and He sees us as equals, as it is written: “Rich and poor have this in common; the Lord is the Maker of them all.” (Proverbs 22: 2)

 

It is high time for these condescending, racist “white nationalist” people to begin seeing themselves as peers as God has commanded us to! Otherwise, things can go terribly wrong in a hurry, as we have already seen on TV. In this next quote the apostle John, the younger half-brother of Jesus, takes this a step further. “If anyone says,’I love God’, yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And He has given us this command: whoever loves God must also love his brother.” (1st John 4, verses 20-21)

 

If there is one thing we can say about this passage of Scripture, it is that John tells it like it really is. He minces no words with this last quote, “whoever loves God must also love his brother”. That was not just an idea or a suggestion. This is how we are to be conducting ourselves in everyday living. If we love God, then we are to love that which he has created. “For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen”. It’s hard to get any more blunt and direct than that. So, people who are racially prejudiced and hate-filled but still go to church, do so in vain! They are committing a gross injustice against people of color by their racism, which is why racism is an injustice in God’s eyes! Does the Bible have anything else to say about injustice? In fact it has volumes of commentary and Godly commands that humankind is charged with the task of following. Isaiah 30, verse 18 says, “Yet the Lord longs to be gracious to you; He rises to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him!”. Zechariah chapter 7, verse 9 says, “Administer true justice; show mercy and compassion to one another.” Here is one Bible verse that I can truly say a certain Texas state trooper violated when he racially profiled Sandra Bland due to her broken tail-light and Black complexion back in 2015. That, combined with her out-of-state tag, made that officer indirectly responsible for her untimely demise. I wonder how he sleeps at night?

 

There are many varieties of bigotry, intolerance and prejudice. It can be racial. Do you hate black or white people? What about the Latino immigrants, who are in fact economic refugees from Mexico and Central America? It can be gender-based. Are you a guy who hates women or vice verse? There are people like that, more than one might think. Speaking of sex, do you hate gay people? We may not agree with their lifestyle, and many say they are in sin, but that doesn’t give us the right to despise them. Although we believe the Bible says homosexuality is a sin as the majority of Christians do, that give us no license to hate the sinner. Just because they are different than you doesn’t make them any worse or yourself any better. Sexual sin is still sexual sin, and questions about same-sex as opposed to opposite sex attraction are, to me, besides the point. The same goes for age discrimination. Ask any older worker who has been turned down for a job in favor of a younger candidate to describe that experience. I’ve walked a mile in those shoes myself. What about homeless people? Do you tend to not tolerate or fear the homeless? What about the mentally ill? Moreover, economic discrimination is the worst kind of prejudice because it affects the largest group of people, since 99% of America’s wealth is squarely in the hands of the top 1% of the US population. What is the antidote for this social sickness? How do we overcome all the artificial barriers that constitute hate, intolerance and prejudice? How can we put forth fundamental change in these areas? For the answer to this pressing question, let’s refer one last time to the apostle John.

 

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed His love among us: He sent his one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and His love is made complete in us….There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. We love because He first loved us.” (1st John 4; verses 7-12, 18-19)

 

Love is the perfect eraser for hate. Bigotry, intolerance and prejudice are based on fear – fear of what we don’t understand – and hate, which itself is pure evil because it is derived from contempt. To overcome this, try volunteering in an inner city ministry where you live, or maybe at a food bank or in a homeless shelter, or at the church you attend. It will open your eyes to a whole different world. Hunger in America is real, near-panic over America’s future is too, and they are ever-present. The middle class is disappearing because big multinational corporations have exported all the good middle class jobs for pennies on the dollar to emerging countries and economies worldwide. At this point, the only thing left that “we the people” can do about it is an outright revolt, but the violence in Charlottesville, Va. was not the way to go about it! Instead, our churches should be a very good places to start, whether it be for ministry, community outreach or even outright revolution (think “Black Robed Regiment” from the US Revolutionary war). But, if churches aren’t your first choice, there are lots of other nonprofits out there such as Goodwill, the Veterans Association and so on. Better yet, start a movement of your own. By volunteering or being a missionary in the poorest parts of your city or town, that is just one way we can combat racism and poverty as an entire nation. From this kind of a ministry we can gain understanding, from understanding tolerance, from tolerance compassion, and from compassion empathy. These are the antidotes for racism, bigotry, prejudice and intolerance. This is how we as a nation can stop hate in its tracks. This is how we as a united American people can ensure there are no more Sandra Bland’s (RIP kid sister, you are not forgotten) or Charlottesville, Virginia’s. Hate is no longer OK, it isn’t even tolerable for those with a strong sense of conscience and a deep desire for justice. You will be surprised at what a positive effect this can have on your outlook on life. It works for me! And the God of peace, a holy peace that is beyond normal human comprehension, will be with you all when you do so.

 

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Book excerpt #5 from Pastor Paul J. Bern regarding his recent release, “Cannabis Legalization and the Bible: Compatible or Not?”

“Cannabis Legalization and the Bible: Compatible or Not?” written and published by Rev. Paul J. Bern

Now available in audio too, simply click here! 🙂

Watch the video at https://youtu.be/o_UXdIsBuf8

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The War On Drugs does more harm than good Here we are, well over four decades after Richard Nixon declared the war on drugs in 1971 and $1 trillion spent since then. What do we have to show for it? The U.S. has the largest prison population in the world, with about 2.3 million behind bars. Well over half a million of those people are incarcerated for a drug law violation. What a waste of space and human life! In business, if one of our companies is failing, we take steps to identify and solve the problem. What we don’t do is continue failing strategies that cost huge sums of money and exacerbate the problem. Rather than continuing on the disastrous path of the ‘war on drugs’, the world needs to look at what works and what doesn’t in terms of real evidence and data. The facts are overwhelming. If the global drug trade were a country, it would have one of the top 20 economies in the world. In 2005, the United Nations estimated the global illegal drug trade is worth more than $320 billion, and that was 11 years ago as of this writing. It also estimates there are 230 million illegal drug users in the world, yet 90% of them are not classified as problematic. In the United States, if illegal drugs were taxed at rates comparable to those on alcohol and tobacco, they would yield $49.7 billion in tax revenue. Moreover, the Cato study says legalizing drugs would save the U.S. an additional $41 billion a year in enforcing the drug laws.

Have U.S. drug laws reduced drug use? No, it’s exactly the opposite. The U.S. is the No. 1 nation in the world in illegal drug use. As with Prohibition, banning alcohol didn’t stop people drinking, it just stopped people from obeying the law. About 40,000 people were in U.S. jails and prisons for drug crimes in 1980, compared with more than 540,000 today. Excessively long prison sentences and locking up people for small drug offenses contribute greatly to this ballooning of the prison population. It also represents racial discrimination and targeting disguised as drug policy. People of color are no more likely to use or sell illegal drugs than white people – yet from 1980 to 2007, blacks were arrested for drug law violations at rates 2.8 to 5.5 times higher than white arrest rates. Prohibition failed when the American people spoke up and demanded its repeal. Today, the American people are showing their visceral dissatisfaction with the ‘war on drugs’ by voting for change, often in the face of federal law. Colorado and Washington recently became the first U.S. states to legalize recreational use of marijuana. Eighteen states and the District of Columbia allow the medical use of marijuana, and 74% of Americans support alternatives to locking people up for marijuana possession.

What does the Bible say about making a creation of Almighty God’s illegal or immoral? This book uncovers the ugly truth about America’s ‘Drug War’, while disproving all the myths and government propaganda about medical marijuana. In this book you will discover the following:

  • America’s drug war is based on racism and illegality on the part of government, and particularly law enforcement.

  • The private prison industry is raking in billions of US taxpayer money because of the ‘drug war’.

  • Alcohol, tobacco, prescription pain killers and codeine are all at least 5 times more dangerous than marijuana.

  • The pharmaceutical industry, as well as law enforcement, benefit financially from the drug war.

  • The federal government has been lying for decades about the addictive properties of medical marijuana. Cannabis has been repeatedly proven in study after study to be non-addictive.

This book blows the lid off the “War On Drugs” while proving conclusively that the ‘drug war’ is actually an all-out war on the American people. Our time to rise up has come.

To learn more, visit https://www.pcmatl.org/#!books-and-donations/c17et

Also available on Kindle, Nook, Apple and Smashwords.com

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President Trump and former director Comey both need to change their ways

Regarding Judging or Accusing Other People:

Those Who Call Us Liars Should Examine Themselves

by Pastor Paul J. Bern

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The 99% - Too big to fail

Watching this past week’s spectacle in Washington surrounding Russia-gate, former FBI director James Comey’s firing, and his subsequent testimony under oath has reminded me once again about the folly of judging others. President Trump and Mr. Comey calling each other liars on national TV has only solidified my opinion that both are equally guilty of much dishonesty and at-times downright childish behavior. What does the Bible say about judging, accusing and name-calling other people? This goes way beyond mere physical appearances such as race, unaccustomed mannerisms or various idiosyncrasies. It surpasses all concepts of right and wrong. The Bible defines judging others as having contempt for, looking down on, or possessing an arrogance towards people who are different than ourselves. It means considering ourselves better than others for racial, moral, economic, age, ethnic, religious or gender related reasons, and ditto for sexual preferences and gender identity. It is morally wrong to do all these things because we are all made in the image and likeness of the very same God, and God bestows his gifts and attributes to us on an equal basis. Moreover, the Bible teaches us that equality is ordained by God, as it is written: “Rich and poor have this in common: The Lord is the Maker of them all.” (Proverbs 22: 2) Therefore, we are all equals in God’s sight, and I could write a whole sermon on that topic alone (in fact, I think I will). There are several good quotes from the Bible that I am going to use to make my point. The first is from the gospel of Matthew chapter 7, verses 1-5.

 

Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? You hypocrite, first take the plank out of your own eye, then you will see clearly to remove the speck from your brother’s eye.”

 

What this verse also says is the more harshly we judge other people, the more harshly we will be judged when it is our turn. Make no mistake, every one of us will get his or her turn at being judged by God when our lives are over. The only exceptions will be those who will be caught up in the rapture of the Church during the Great Tribulation that is prophesied by the book of Revelation, as well as by the apostle Paul in his letters to the Thessalonian church. And that, my dear readers, will only be a select few people. So what is the criteria for this? It will simply be how we treated other people, and by how good we made them feel. It’s going to be about how much unconditional love, kindness and patience we showed others. That’s why Jesus said during his sermon on the mountain, “Blessed are the merciful, for they will be shown mercy” (Matthew 5: 7). We are to be practicing gentleness when making discernment about others, otherwise our harshness and being judgmental will come back around and bite us in the tail.

 

This next Old Testament quote from Scripture is the basis for my quotations from the new one. “I will deal with them according to their conduct, and by their own standards I will judge them. Then they will know that I am the Lord” (Ezekiel 7, verse 27). The more poorly we treat others, the meaner God will be towards us when our lives are over. If we treat people better and a lot more gently, being compassionate and considerate towards others even if they’re strangers, God will be gentle with us to the point where it shows up in the lives of those who habitually perform this good deed. Meaning, those who live their lives this way won’t have to wait until their physical lives are over to get rewarded for their good deeds and acts of random kindness. How then should we be living? We should be living as if God is watching everything we do and listening to everything we say (because, you know, He actually is). This means we should be taking care of others, nurturing and encouraging each other instead of criticizing and rejecting just because they don’t meet our lofty standards. We are not at the center of the universe, not are we meant to be! Remember that for every person who seems to come up short as far as we are concerned, there is another that feels the same way about us whether they tell us or not. People who are in the habit of acting this way toward others are always people who dislike themselves. They see something about themselves that they don’t like in the personality or character of someone else, so they go after that person tooth and nail. As long as they are attacking someone else, they don’t have to look at themselves.

 

The next 2 quotes are from the book of James in the New Testament. They take judging of others a step further by getting at the roots of passing judgment. “Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But who are you to judge your neighbor?” (James 3: 11-12) Well said, James, my dear brother! Who do we think we are? Since everyone is a sinner in God’s sight, God can only save us if we are merciful towards one another. Jesus said, “I desire mercy, not sacrifice”. The Bible commands us to love one another, and Jesus taught us to “love your neighbor as yourself”. We cannot simultaneously judge others and still be merciful towards them. We can’t claim to love others while sitting in judgment of them. Judgment and mercy are exact opposites, they are mutually exclusive of one another. The same goes for slander and love. There is no way to talk badly about your neighbor, friend, co-worker or relative and then profess your love for them. The apostle James then taught us what we should do instead when he wrote: “Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!” (James 2: 12-13)

 

True judgment gives freedom according to James. Restrictive judgment says to those around us, ‘I think I’m better than you’. That kind of talk is never from God! It is man-made and it is derived from excessive pride, arrogance and conceit! Being merciful towards others no matter what they have said or done tends to motivate those people to want to do better, to seek ways of improving themselves and each other. Judging others, on the other hand, implies that they can’t do any better, so why not just write them off? It’s taking the easy way out, and that is never God’s way, either! Some Christians honestly believe that it is their duty to run around judging people, digging up dirt and spreading rumors. They think for them there will be some reward. But this is what Jesus says to these people: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’” (Matthew 25:31-46)

 

Did you notice that those who were welcomed by Jesus were wondering why they were welcomed and those who were not welcomed thought that they should have been? Modern-day evangelists and preachers often teach that if you are saved then you know it, but what Jesus teaches here is the complete opposite. If you are a Christian as you claim, you should be following the advice of your Lord and Savior and not be running around judging people. According to Jesus, if you are saved, you are running around feeding the hungry, quenching the thirst of those thirsty and clothing the naked. Many hunger for love and acceptance and thirst for justice and some feel shamed as if they were naked. We are supposed to be helping them, not judging them! But if you yourself are hungry for attention while loving and thirsting for justice, then you will in your own defense judge other people. Seek salvation for yourself rather than distributing judgment unto others. We know who you are, and so do you!

 

There is one more aspect of passing judgment that I think I should mention, and that is the often controversial subject of racism. Hatred, bigotry and intolerance directed towards others are the polar opposites of being merciful. The best way to achieve peace on earth is for everybody to start showing mercy and tolerance towards one another (provided that that mercy and tolerance is not abused by its recipient). The Bible says any time we display racism, intolerance, bigotry and prejudice towards one another, it is the same as hating God who made them all, as it is written: “If anyone says, ‘I love God’, yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother.” (1st John 4, verses 20-21) Who are we to question the handiwork of the Lord? Besides, when we devalue others we ultimately devalue ourselves since God created everyone equally. These are simple truths, yet they seem to elude us the majority of the time. Imagine a world without hate or harsh judgment that is filled compassion and mercy for everyone. What a wonderful place to live that would be! The Bible already tells us how. It’s just that too few people are putting it into practice.

 

God has given each of us the responsibility of not being so quick to pass judgment on each other. Instead, we are to be merciful towards each other because “mercy triumphs over judgment”. Ask yourself this question right now. Am I too judgmental? Am I a prejudiced individual? Do I find certain groups of people distasteful just because I don’t like them? If you answered ‘yes’ to any of these questions, it’s time to repent, to turn away from this behavior pattern, and to turn to God. Only God can provide all the answers you need. If you feel that you may not be strong enough to change, pray to God and ask Him to help you change into a better person. You will be surprised at how willing He actually is. Let’s practice together to not be judgmental towards one another, and to be merciful instead. It’s a much better way of life.

 

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It’s Been 50 Years, and Things Are Worse Than Ever

After Vietnam” 50 Years Later

by Pastor Paul J. Bern

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The fiftieth anniversary of Rev. Dr. Martin Luther King, Jr.’s much-beloved (right wing extremists excluded) speech, “After Vietnam” occurred this past week. To commemorate this famous speech I will be posting this slightly condensed version today, particularly in view of the fact that it is at least as relevant today as it was back then.

MLK’s “After Vietnam” Speech at Riverside Church, Harlem, N.Y. (1967)

I need not pause to say how very delighted I am to be here tonight, and how very delighted I am to see you expressing your concern about the issues that will be discussed tonight by turning out in such large numbers…. And of course, it’s always good to come back to Riverside church. Over the last eight years, I have had the privilege of preaching here almost every year in that period, and it is always a rich and rewarding experience to come to this great church and this great pulpit. I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join you in this meeting because I’m in deepest agreement with the aims and work of the organization which has brought us together: Clergy and Laymen Concerned About Vietnam. The recent statements of your executive committee are the sentiments of my own heart, and I found myself in full accord when I read its opening lines: “A time comes when silence is betrayal.” And that time has come for us in relation to Vietnam.

The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on. And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation’s history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burning of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: “Why are you speaking about the war, Dr. King?” “Why are you joining the voices of dissent?” “Peace and civil rights don’t mix,” they say. “Aren’t you hurting the cause of your people,” they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

In the light of such tragic misunderstanding, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church – the church in Montgomery, Alabama, where I began my pastorate – leads clearly to this sanctuary tonight. I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. While they both may have justifiable reasons to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

Tonight, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans. Since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor – both black and white – through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam, and I watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube.

So, I was increasingly compelled to see the war as an enemy of the poor and to attack it as such. Perhaps a more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. And so we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. And so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in Chicago. I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years – especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask – and rightly so – what about Vietnam? They ask if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today – my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, I cannot be silent. For those who ask the question, “Aren’t you a civil rights leader?” and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: “To save the soul of America.” We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles they still wear….

Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America’s soul becomes totally poisoned, part of the autopsy must read: ‘Vietnam’. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be – are led down the path of protest and dissent, working for the health of our land…. This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I’m speaking against the war. Could it be that they do not know that the good news was meant for all men – for Communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the One who loved his enemies so fully that he died for them? What then can I say to the Vietcong or to Castro or to Mao as a faithful minister of this One? Can I threaten them with death or must I not share with them my life?

And finally, as I try to explain for you and for myself the road that leads from Montgomery to this place, I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of son-ship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them. This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers. And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the ideologies of the Liberation Front, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam. Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization. After the French were defeated, it looked as if independence and land reform would come again through the Geneva Agreement. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. The peasants watched as all this was presided over by United States’ influence and then by increasing numbers of United States troops who came to help quell the insurgency that Diem’s methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace…..

At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called “enemy,” I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor. Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak of the – for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours. This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words, and I quote:

Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism (unquote).

If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. If we do not stop our war against the people of Vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways. In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war. I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:

[1] End all bombing in North and South Vietnam.


[2] Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.


[3] Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military buildup in Thailand and our interference in Laos.


[4] Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and any future Vietnam government.


[5] Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva Agreement.

Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We must provide the medical aid that is badly needed, making it available in this country, if necessary. Meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices and our lives if our nation persists in its perverse ways in Vietnam. We must be prepared to match actions with words by seeking out every creative method of protest possible. As we counsel young men concerning military service, we must clarify for them our nation’s role in Vietnam and challenge them with the alternative of conscientious objection…. Moreover, I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

Now there is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter that struggle, but I wish to go on now to say something even more disturbing. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality, we will find ourselves organizing “clergy and laymen concerned” committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in American life and policy. And so, such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.

In 1957, a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of U.S. military advisers in Venezuela. This need to maintain social stability for our investments accounts for the counterrevolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Cambodia and why American napalm and Green Beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, “Those who make peaceful revolution impossible will make violent revolution inevitable.” Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, “This is not just.” It will look at our alliance with the landed gentry of South America and say, “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hand on the world order and say of war, “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. “The people who sat in darkness have seen a great light.” We in the West must support these revolutions. It is a sad fact that because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when “every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain.” A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing – embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response…. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate – ultimate reality is beautifully summed up in the first epistle of Saint John: “Let us love one another, for love is God. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love.” “If we love one another, God dwelleth in us and his love is perfected in us.” Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. And history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate.

We still have a choice today: nonviolent coexistence or violent co-annihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight. Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message – of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history. And if we will only make the right choice, we will be able to transform this pending cosmic elegy into a creative psalm of peace. If we will make the right choice, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. If we will but make the right choice, we will be able to speed up the day, all over America and all over the world, when “justice will roll down like waters, and righteousness like a mighty stream.”

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